400 Quotes About God

Your Lord is Love: love Him and in Him all men, as His children in Christ. Your Lord is a fire: do not let your heart be cold, but burn with faith and love. Your Lord is light: do not walk in darkness of mind, without reasoning or understanding, or without faith.

History is a story written by the finger of God.

You must believe that God is separate from the world and that some of the things we see in it are contrary to His will.

I know enough of God to want to know more.

There's nothing more calming in difficult moments than knowing there's someone fighting with you.

If it were possible for me to alter any part of his plan, I could only spoil it.

What matters to me, matters to Him

God will ensure my success in accordance with His plan, not mine.

God is like the sun at high noon, always giving all he has.

When you have nothing left but God, you have more than enough to start over again.

Nothing can separate you from God's love, absolutely nothing. God is enough for time, God is enough for eternity. God is enough!

If you were enough like God, someone wouldn't like you.

We need God as much in the calm as in the storm.

Be confident; God is able.

We need God as much in the calm as in the storm.

Listen in silence because if your heart is full of other things you cannot head the voice of God.

God, in His love always wills what is best for us.

God's purpose is greater than our problems, our pain and even our sin.

With God, no problem is too big and no detail is too small.

He who sends the storm steers the vessel.

It is impossible to rightly govern a nation without God and the Bible.

It is the duty of all Nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor.

Live simply. Love generously. Care deeply. Speak kindly. Leave the rest to God.

An infinite God can give all of Himself to each of His children. He does not distribute Himself that each may have a part, but to each one He gives all of Himself as fully as if there were no others.

God pardons like a mother, who kisses the offense into everlasting forgiveness.

Reading about nature is fine, but if a person walks in the woods and listens carefully, he can learn more than what is in books, for they speak with the voice of God.

Where Love is, God is.

There is a God shaped vacuum in the heart of every man which cannot be filled by any created thing, but only by God, the Creator, made known through Jesus.

Our God is a consuming fire. He consumes pride, lust, materialism, and other sin.

You can see God from anywhere if your mind is set to love and obey Him.

Thou hast created us for Thyself, and our heart is not quiet until it rests in Thee.

I love to think of nature as an unlimited broadcasting station, through which God speaks to us every hour, if we will only tune in.

God cannot change for the better, for He is already perfect; and being perfect, He cannot change for the worse.

God is the archetypal Father; all other fatherhood is a more or less imperfect copy of his perfect fatherhood. The New International Dictionary of New Testament Theology

America was founded by people who believe that God was their rock of safety. I recognize we must be cautious in claiming that God is on our side, but I think it's all right to keep asking if we're on His side.

Where I found truth, there found I my God, who is the truth itself.

There is no neutral ground in the universe; every square inch, every split second, is claimed by God and counter-claimed by Satan.

Providence has at all times been my only dependence, for all other resources seemed to have failed us.

It is one thing to be accepted by God; it is quite another thing to be APPROVED by God.

Satan is ever seeking to inject that poison into our hearts to distrust God's goodness - especially in connection with his commandments. That is what really lies behind all evil, lusting and disobedience. A discontent with our position and portion, a craving from something which God has wisely held from us. Reject any suggestion that God is unduly severe with you. Resist with the utmost abhorrence anything that causes you to doubt God's love and his loving-kindness toward you. Allow nothing to make you question the Father's love for his child.

Without doubt the mightiest thought the mind can entertain is the thought of God.

Happy the soul that has been awed by a view of God's majesty.

God is not proud. He will have us even though we have shown that we prefer everything else to Him.

The tears of Christ are the pity of God. The gentleness of Jesus is the long-suffering of God. The tenderness of Jesus is the love of God. "He that hath seen me hath seen the Father.

There is a kind of gospel being proclaimed today which conveniently accommodates itself to the spirit of the age, and makes no demand for godliness.

Human fellowship can go to great lengths, but not all the way. Fellowship with God can go to all lengths.

Instead of complaining that God had hidden himself, you will give Him thanks for having revealed so much of Himself.

A providence is shaping our ends; a plan is developing in our lives; a supreme and loving Being is making all things work together for good.

A man with God is always in the majority.

The sweetest scents are only obtained by tremendous pressure; the fairest flowers grow amid Alpine show-solitudes; the fairest gems have suffered longest from the lapidary's wheel; the noblest statues have borne most blows of the chisel. All, however, are under law. Nothing happens that has not been appointed with consummate care and foresight.

One of the main ways we move from abstract knowledge about God to a personal encounter with him as a living reality is through the furnace of affliction.

Men are God's method. The church is looking for better methods; God is looking for better men.

God will mend a broken heart if you give Him all the pieces.

Let us follow in Jesus' footsteps. Let people say whatever evil they want to, about us. If we honor God, He will one day honor us.

I wish, brothers and sisters, that we could all imitate "the pearl oyster"--A hurtful particle intrudes itself into its shell, and this vexes and grieves it. It cannot reject the evil, but what does it do but "cover" it with a precious substance extracted out of its own life, by which it turns the intruder into a pearl! Oh, that we could do so with the provocations we receive from our fellow Christians, so that pearls of patience, gentleness, and forgiveness might be bred within us by that which otherwise would have harmed us.

By the light of nature we see God as a God above us, by the light of the law we see Him as a God against us, but by the light of the gospel we see Him as Emmanuel, God with us.

You were put on this earth to have fellowship with the living God.

Has it ever occurred to you that nothing occurs to God?

There once was in man a true happiness of which now remain to him only the mark and empty trace, which he in vain tries to fill from all his surroundings, seeking from things absent the help he does not obtain in things present. But these are all inadequate, because the infinite abyss can only be filled by an infinite and immutable object, that is to say, only by God Himself.

If God gave light and wisdom, the religion of Jesus was soon learned; but without God, a man might study all his life long, and make no proficiency.

Our wickedness shall not overpower the unspeakable goodness and mercy of God; our dullness shall not overpower God's wisdom, nor our infirmity God's omnipotence.

The great thing in prayer is to feel that we are putting our supplications into the bosom of omnipotent love.

Everything that has moved or shall move in heaven, and earth, and hell, has been, is, and shall be according to the counsel and foreknowledge of God, fulfilling a holy, just, wise and unalterable purpose!

The knowledge of God is very far from the love of Him.

To the one who delights in the sovereignty of God the clouds not only have a 'silver lining' but they are silver all through, the darkness only serving to offset the light!

Gentlemen, I have lived a long time and am convinced that God governs in the affairs of men. If a sparrow cannot fall to the ground without His notice, is it probable that an empire can rise without His aid? I move that prayer imploring the assistance of Heaven be held every morning before we proceed to business.

A "god" whose will is resisted, whose designs are frustrated, whose purpose is checkmated, possesses no title to Deity, and so far from being a fit object of worship, merits naught but contempt.

Certainly this is a duty, not a sin. "Cleanliness is indeed next to godliness."

God's patience is infinite. Men, like small kettles, boil quickly with wrath at the least wrong. Not so God. If God were as wrathful, the world would have been a heap of ruins long ago.

We are called to live Coram Deo, defined as: before the presence of God, under the authority of God and to the glory of God.

A god who let us prove his existence would be an idol.

Divine sovereignty is not the sovereignty of a tyrannical Despot, but the exercised pleasure of One who is infinitely wise and good! Because God is infinitely wise He cannot err, and because He is infinitely righteous He will not do wrong.

Thus, and not otherwise, the world was made. Either something or nothing must depend on individual choices.

God doth not govern the world only by his will as an absolute monarch, but by his wisdom and goodness as a tender father. It is not his greatest pleasure to show his sovereign power, or his inconceivable wisdom, but his immense goodness, to which he makes the other attributes subservient.

How comfortable it is to have One, day and night, before the throne to control the charge of our enemy, and the despondencies of our souls.

What an immense workman is God! In miniature as well as in the great. With the one hand, perhaps, He is making a ring of one hundred thousand miles in diameter, to revolve round a planet like Saturn, and with the other is forming a tooth in the ray of the feather of a humming-bird, or a point in the claw of the foot of a microscopic insect. When He works in miniature, everything is gilded, polished, and perfect, but whatever is made by human art, as a needle, etc., when viewed by a microscope, appears rough, and coarse, and bungling.

God is the shaper of your heart. God does not display his work in abstract terms. He prefers the concrete, and this means that at the end of your life one of three things will happen to your heart: it will grow hard, it will be broken, or it will be tender. Nobody escapes.

It is incomprehensible that God should exist, and it is incomprehensible that he should not exist.

The sea is an excellent figure of the fullness of God, and that of the blessed Spirit. For as the rivers all return into the sea; so the bodies, the souls, and the good works of the righteous, return into God, to live there in his eternal repose.

The Gospel, if it is really believed, removes neediness - the need to be constantly respected, appreciated, and well regarded; the need to have everything in your life go well; the need to have power over others. All of these great, deep needs continue to control you only because the concept of the glorious God delighting in you with all His being is just that - a concept and nothing more. Our hearts don't believe it, so they operate in default mode. Paul is saying that if you want to really change, you must let the Gospel teach you - that is to train, discipline, coach you - over a period of time. You must let the Gospel argue with you. You must let the Gospel sink down deeply into your heart, until it changes your motivation and views and attitudes.

He Himself is the fuel our spirits were designed to burn, or the food our spirits were designed to feed on. There is no other.

In agony or danger, no nature is atheist. The mind that knows not what to fly to, flies to God.

There is hardly ever a complete silence in our soul. God is whispering to us well-nigh incessantly. Whenever the sounds of the world die out in the soul, or sink low, then we hear these whisperings of God.

We're important, but not essential; valuable, but not indispensable. We have a part in the play, but we are not the main act. A song to sing, but we are not the featured voice. God is.

There is a signature of wisdom and power impressed on the works of God, which evidently distinguishes them from the feeble imitations of men.--Not only the splendor of the sun, but the glimmering light of the glowworm, proclaims his glory.

God will either give us what we ask, or what He knows to be better for us.

The way to be truly happy is to be truly human, and the way to be truly human is to be truly godly.

The eagle-eyed, argus-eyed world observes everything we do, and sharp critics are upon us. Let us live the life of Christ in public. Let us take care that we exhibit our Master, and not ourselves--so that we can say, "It is no longer I that live, but Christ that lives in me."

The godly man contrarily is afraid of nothing; not of God, because he knows Him his best friend, and will not hurt him; not of Satan, because he cannot hurt him; not of afflictions, because he knows they come from a loving God, and end in his good; not of the creatures, since "the very stones in the field are in league with Him;" not of himself, since his conscience is at peace.

I read the newspapers to see how God governs the world.

Godliness is the curious embroidery and workmanship of the Holy Ghost: a soul furnished with godliness is damasked with beauty, and enameled with purity: this is the "clothing of wrought gold" which makes the King of heaven fall in love with us.

What a curious workmanship is that of the eye, which is in the body, as the sun in the world; set in the head as in a watch-tower, having the softest nerves for receiving the greater multitude of spirits necessary for the act of vision!

Oh, how great peace and quietness would he possess who should cut off all vain anxiety and place all his confidence in God.

Our creator is the same and never changes despite the names given Him by people here and in all parts of the world. Even if we gave Him no name at all, He would still be there, within us, waiting to give us good on this earth.

For indeed, grace is the key to it all. It is not our lavish good deeds that procure salvation, but God's lavish love and mercy. That is why the poor are as acceptable before God as the rich. It is the generosity of God, the freeness of his salvation that lays the foundation for the society of justice for all. Even in the seemingly boring rules and regulations of tabernacle rituals, we see that God cares about the poor, that his laws make provision for the disadvantaged. God's concern for justice permeated every part of Israel's life. It should also permeate our lives.

God is able to accomplish, provide, help, save, keep, subdue... He is able to do what you can't. He already has a plan. God's not bewildered. Go to Him.

If God would have wanted us to live in a permissive society He would have given us Ten Suggestions and not Ten Commandments.

God's love is the most awesome thing about Him. It is not His justice, nor His majesty, nor even His blazing holiness, but the fact that He has made and keeps a covenant of personal commitment and love to His people.

God, you have made us for yourself, and our hearts are restless till they find their rest in you.

As well might a gnat seek to drink in the ocean, as a finite creature to comprehend the Eternal God. A God whom we could understand would be no God. If we could grasp Him, He could not be infinite. If we could understand Him, He could not be divine.

An ineffably holy God, who has the utmost abhorrence of sin, was never invented by any of Adam's descendents.

When He took on Him the form of a servant in our nature, He became what He had never been before, but He did not cease to be what He always had been in His divine nature. He who is God cannot ever cease to be God.

Why don't the names of Buddha, Mohammed, Confucius offend people? The reason is that these others didn't claim to be God, but Jesus did.

God must be the very first thought and the very last thought in the life of every disciple of Jesus. God must be the centre as well as the circumference of our lives. We live and move in Him, within the circle that He has drawn for us. And within that circle we will always find Him (Acts 17:26,27).

The soul's deepest thirst is for God Himself, who has made us so that we can never be satisfied without Him.

Do I walk as a heavenly man--my ways, my conversation, the ways and conversation of a man whom Christ has stooped to wash in His blood?

We are not built for ourselves, but for God. Not for service for God, but for God.

People can't see your root system, but God can.

You may know God, but not comprehend Him.

The statement that 'God is dead' comes from Nietzsche and has recently been trumpeted abroad by some German and American theologians. But the good Lord has not died of this; He who dwells in the heaven laughs at them.

Ah, there is nothing more beautiful than the difference between the thought about sinful creatures which is natural to a holy being, and the thought about sinful creatures which is natural to a self-righteous being. The one is all contempt; the other, all pity.

Men come and go; leaders, teachers, thinkers speak and work for a season, and then fall silent and impotent. He abides. They die, but He lives. They are lights kindled, and, therefore, sooner or later quenched; but He is the true light from which they draw all their brightness, and He shines for evermore.

To deny that God seeks to bless his people is to envision a God who ignores his own recorded words.

As Caesar demands of us the stamp of his likeness, so does God also. And as we render money to the one, so we give our souls to the other, our souls enlightened and sealed with the light of His countenance.

In all ranks of life the human heart yearns for the beautiful; and the beautiful things that God makes are his gift to all alike.

We are to be shut out from men, and shut in with God.

You cannot open the pages of the New Testament without realizing that one of the things that makes it so 'new', in every way, is that here men and women call God 'Father'. This conviction, that we can speak to the Maker of the universe in such intimate terms, lies at the heart of the Christian faith. Through Christ, says Paul, we have 'access to the Father'.

God himself took this human flesh upon him.

I was raised to believe that God has a plan for everyone and that seemingly random twists of fate are all a part of His plan.

That we must love one God only is a thing so evident that it does not require miracles to prove it.

Godly character is not the result of good intentions, wishful thinking, some mystical "zap," or even sheer Bible knowledge. It's developed through the self-disciplined application of God's Word at a very basic level, enabled and empowered by God's Spirit.

God is not a cosmic killjoy. I know some people who believe He is. They think God runs around saying, "There's one having fun; get him!" They believe God wants to rain on everybody's parade. But that isn't so. God made you. He knows how you operate best. And He knows what makes you happy. The happiness He gives doesn't stop when the party's over. It lasts because it comes from deep within.

No people can be bound to acknowledge and adore the Invisible Hand which conducts the affairs of men, more than the people of the United States. Every step by which they have advanced to the character of an independent nation seems to have been distinguished by some token of Providential agency.

You will not stroll into Christlikeness with your hands in your pockets, shoving the door open with a careless shoulder. This is no hobby for one's leisure moments, taken up at intervals when we have nothing much to do, and put down and forgotten when our life grows full and interesting... It takes all one's strength, and all one's heart, and all one's mind, and all one's soul, given freely and recklessly and without restraint.

If when I am able to discover something which has baffled others, I forget Him who revealeth the deep and secret things, and knoweth what is in the darkness and showeth it to us; if I forget that it was He who granted that ray of light to His most unworthy servant, then I know nothing of Calvary love.

The abstinence is not to be an end in itself but rather for the purpose of being separated to the Lord and to concentrate on godliness. This kind of fasting reduces the influence of our self-will and invites the Holy Spirit to do a more intense work in us.

Coincidences are God's way of getting our attention.

Do you find a single occasion in which Christ ever acted independently of God? If you walk in the same path it will be sweet to you to feel your entire dependency, finding in all difficulties the everlasting arms underneath.

In order to know God, we must often think of Him; and when we come to love Him, we shall then also think of Him often, for our heart will be with our treasure.

We desperately need to understand something of the magnitude of sin, of evil, and of gross wickedness in this world if we are to appreciate our redemption. God's love, grace, and mercy shine all the brighter against the awful reality of evil. Indeed, the very existence of evil is a powerful proof of God's existence and holiness.

Consider the end of God's decrees - and this is no other than His own glory. Every rational agent acts for an end; and God being the most perfect agent, and His glory the highest end, there can be no doubt but all His decrees are directed to that end. "For to Him are all things" (Rom. 11.36).

The world is God's world, after all.

When ours are interrupted, his are not. His plans are proceeding exactly as scheduled, moving us always (including those minutes or hours or years which seem most useless or wasted or unendurable) "toward the goal of true maturity" (Rom 12:2 JBP).

God is not a deceiver, that He should offer to support us, and then, when we lean upon Him, should slip away from us.

When we seek His word above all others, His encouragement before all others, His truth instead of all others, then we will be pleasing to Him more than all others.

The Gospel is neither religion nor irreligion - it is something else altogether. Religion makes law and moral obedience a means of salvation, while irreligion makes the individual a law to him - or herself. The Gospel, however, is that Jesus takes the law of God so seriously that He paid the penalty of disobedience, so we can be saved by sheer grace.

It is the heart which experiences God, not the reason.

Nature is but a name for an effect, whose cause is God.

The great thing in prayer is to feel that we are putting our supplications into the bosom of omnipotent love.

Darwinism's atheism prevents science from knowing why things are as they are. Without God there is no answer to the why for anything.

If you live in such a manner as to stand the test of the last judgment, you can depend upon it that the world will not speak well of you.

Why grow we weary when asked to watch with our Lord? Up, sluggish heart, Jesus calls thee! Rise and go forth to meet the Heavenly Friend in the place where He manifests Himself.

It is as impossible for man to demonstrate the existence of God as it would be for even Sherlock Holmes to demonstrate the existence of Arthur Conan Doyle.

Flowers are the sweetest things God ever made and forgot to put a soul into.

It is, in a great measure, by rising up and endowing great minds that God secures the advance of human affairs, and the accomplishment of His own plans on earth.

We may force our Lord to punish us, but we will never have to force Him to love us. That's His nature.

Nothing whatever pertaining to godliness and real holiness can be accomplished without grace.

The nature of God's love is unchangeable. Ours alternates all to readily. If it is our habit to love God with our own affection we shall turn cold towards Him whenever we are unhappy.

He can use our mistakes to reveal to our children our complete dependence on a perfect God.

So cultivate the soul that all its powers will open out to God, and in beholding God be drawn away from sin.

This boundless desire had not its original from man itself; nothing would render itself restless; something above the bounds of this world implanted those desires after a higher good, and made him restless in everything else. And since the soul can only rest is something infinite, there is something infinite for it to rest in.

God has a holy temper, but He has a very long fuse! Even those who deny and blaspheme His name are recipients of His patience and long-suffering. He permits His enemies to live, to spew forth their horrid blasphemies, all the while blessing them with food and air and earthly pleasures (see Romans 2:4-5).

It is not the distance of the earth from the sun, nor the sun's withdrawing itself, that makes a dark and gloomy day; but the interposition of clouds and vaporous exhalations. Neither is thy soul beyond the reach of the promise, nor does God withdraw Himself; but the vapors of thy carnal, unbelieving heart do cloud thee.

Flowers may beckon towards us, but they speak toward heaven and God.

Make us more dead to the world and separate in spirit from it.

True godliness leaves the world convinced beyond a shadow of a doubt, that the only explanation for you, is Jesus Christ to whose eternally unchanging and altogether adequate "I AM!" your heart has learned to say with unshatterable faith, "Thou art!"

The great unity which true science seeks is found only by beginning with our knowledge of God, and coming down from Him along the stream of causation to every fact and event that affects us.

Something of God flows into us from the blue of the sky, the taste of honey, the delicious embrace of water whether cold or hot, and even from sleep itself.'

Small numbers make no difference to God. There is nothing small if God is in it.

What is the Spiritual Environment? It is God. Without this, therefore, there is no life, no thought, no energy, nothing---"without Me ye can do nothing."

Our God is not an impotent God with one arm; but as He is slow to anger, so is He great in power.

From the moment a creature becomes aware of God as God and of itself as self, the terrible alternative of choosing God or self for the centre is opened to it.

The God who dwells on the mountains also inhabits the valleys.

All my friends are but one, but He is all sufficient.

Everything except God has some natural superior; everything except unformed matter has some natural inferior.

Alas! Much has been done of late to promote the production of dwarfish Christians. Poor, sickly believers turn the church into a hospital, rather than an army. Oh, to have a church built up with the deep godliness of people who know the Lord in their very hearts, and will seek to follow the Lamb wherever he goes!

A man adopts one for his son and heir that does not at all resemble him; but whosoever God adopts for His child is like Him; he not only bears His heavenly Father's name, but His image (Col. 3:10).

To ask that God's love should be content with us as we are is to ask that God should cease to be God.

He shows much more of Himself to some people than to others-not because He has favourites, but because it is impossible for Him to show Himself to a man whose whole mind and character are in the wrong condition.

It is possible to demonstrate God's existence, although not a priori, yet a posteriori from some work of His more surely known to us.

If there is equality it is in His love, not in us.

Vice and virtue chiefly imply the relation of our actions to men in this world; sin and holiness rather imply their relation to God and the other world.

There is nothing indulgent about the Moral Law. It is as hard as nails. If God is like the Moral Law, then He is not soft.

The permanence of God's character guarantees the fulfillment of his promises.

It is not your idea, not your understanding, not your thinking, not your reasoning, not even your profession of faith, that here can quench the thirst. The home-sickness goes out after God Himself... it is not the name of God but God Himself whom your soul desires and cannot do without.

Depend upon it, however, let men rebel against this truth as they will, that God has determined the end from the beginning. He has left no screw loose in the machine, He has left nothing to chance or accident.

God saves us from the reductionism of such legalism which enshrines spirituality as a series of wooden laws and then says, "If you can do these six, sixteen or sixty-six things, you will godly." Christianity, godliness, is far more than a checklist. Being "in Christ" is a relationship, and like all relationships it deserves disciplined maintenance, but never legalistic reductionism.

God's laws are descriptions of reality.

In America, from the beginning, economic liberty, political justice, and shared friendship with God have been understood as compatible, even essentially linked, human goods.

We steal if we touch tomorrow. It is God's.

There is something exceedingly improving to the mind in a study of the Divinity. It is a subject so vast, that all our thoughts are lost in its immensity; so deep, that our pride is drowned in its infinity,

Since He is the only God, the Creator of heaven and earth, He cannot endure that any creature of His own hands, or fiction of a creature's imagination should be thrust into His throne, and be made to wear His crown.

It is not a strange thing for the soul to find its life in God. This is its native air. God as the Environment of the soul has been from the remotest age the doctrine of all the deepest thinkers in religion. How profoundly Hebrew poetry is saturated with this high thought will appear when we try to conceive of it with this left out.

Forever from the hand that takes one blessing from us, others fall; and soon or late, our Father makes his perfect recompense to all.

Yet, in the maddening maze of things, And tossed by storm and flood, To one fixed trust my spirit clings; I know that God is good!

The difference God's timelessness makes is that this now (which slips away from you even as you say the word now) is for Him infinite.

If God gave light and wisdom, the religion of Jesus was soon learned; but without God, a man might study all his life long, and make no proficiency.

Events of all sorts creep or fly exactly as God pleases.

There is something inexpressibly pleasing to a justified mind to know that God has all the honor in our salvation, and we have none; to know that God's honor is not violated, but on the contrary, shines more illustrious; to know that God's law is not injured, but magnified and made honorable; to know that we are safe, and God has all the glory.

Where, except in the present, can the Eternal be met?

Though, in debating with regard to theories, it be lawful to say whether this or that is consistent with the Divine attributes, yet, when we find that God has actually done anything, all question about its justice, wisdom, and benevolence is forever out of place.

A God all mercy is a God unjust.

There is a Sense of Sound. Neglect this, leave it undeveloped, and you never miss it. Develop it, and you hear God. And the line along which to develop it is known to us. Obey Christ.

God deceiveth thee not.

The chief end of man is to glorify God by enjoying him forever.

He, who counts the very hairs of our heads and suffers not a sparrow to fall without him, takes note of the minutest matters that can affect the lives of his children, and regulates them all according to his perfect will, let their origin be what they may.

My life is a mystery which I do not attempt to really understand, as though I were led by the hand in a night where I see nothing, but can fully depend on the love and protection of Him who guides me.

God buries His workmen but carries on His work.

Certainly we should be very active in seeking God, and Jesus himself called us to 'ask, seek, knock' in order to find him. Yet those who enter a relationship with God inevitably look back and recognize that God's grace had sought them out, breaking them open to new realities.

Everything that God asks is absolutely intelligent and proper.

God is pleased with nothing but His Own will. Nothing else can satisfy His heart.

A mighty fortress is our God, A bulwark never failing, Our helper he amid the flood Of mortal ills prevailing.

Looking for God--or Heaven--by exploring space is like reading or seeing all Shakespeare's plays in the hope that you will find Shakespeare as one of the characters.

Immanuel, God with us in our nature, in our sorrow, in our lifework, in our punishment, in our grave, and now with us, or rather we with Him, in resurrection, ascension, triumph, and Second Advent splendor.

It is not your idea, not your understanding, not your thinking, not your reasoning, not even your profession of faith, that here can quench the thirst. The home-sickness goes out after God Himself... it is not the name of God but God Himself whom your soul desires and cannot do without.

There are no measures which can set forth the immeasurable greatness of Jehovah, who is goodness itself... Notes of exclamation suit us when words of explanation are of no avail. If we cannot measure we can marvel; and though we may not calculate with accuracy, we can adore with fervency.

How can you give up the world? Just do what you ought to do, and it will give you up.

You never know God is all you need until God is all you have.

Without God man has no reference point to define himself.

God's not dead today. He's more alive than ever. In fact, He is the only one who is alive.

How can we live in harmony? First we need to know we are all madly in love with the same God.

God never wastes anything.

You will not stroll into Christlikeness with your hands in your pockets, shoving the door open with a careless shoulder. This is no hobby for one's leisure moments, taken up at intervals when we have nothing much to do, and put down and forgotten when our life grows full and interesting... It takes all one's strength, and all one's heart, and all one's mind, and all one's soul, given freely and recklessly and without restraint.

All the resources of the Godhead are at our disposal!

We are to be shut out from men, and shut in with God.

The loving-kindness of the Lord is an essential part of Himself; His severity is accidental. One belongs to Himself, the other to external circumstances.

Don't you mind him,' said Puddleglum. 'There are no accidents. Our guide is Aslan.'

He is not humanity deified. He is not Godhead humanized. He is God. He is man. He is all that God is, and all that man is as God created Him.

In America, from the beginning, economic liberty, political justice, and shared friendship with God have been understood as compatible, even essentially linked, human goods.

The voice of God is always in balance with His word, and His word will lead us out of the dumps and towards truth.

Knowing God is more than knowing about Him; it is a matter of dealing with Him as He opens up to you, and being dealt with by Him as He takes knowledge of you. Knowing about Him is a necessary precondition of trusting in Him, but the width of our knowledge about Him is no gauge of our knowledge of Him.

What makes a man a good artist, a good sculptor, a good musician? Practice... What makes a man a good man? Practice. Nothing else. There is nothing capricious about religion. We do not get the soul in different ways, under different laws, from those in which we get the body and the mind.

In the day of prosperity we have many refuges to resort to; in the day of adversity only one.

The true measure of loving God is to love him without measure.

The character of God is today, and always will be, exactly what it was in Bible times. God is forever what at that moment, three thousand years ago; He told Moses that He was.

He will never ever fail us.

God has a course mapped out for your life, and all the inadequacies in the world will not change His mind. He will be with you every step of the way. And though it may take time, He has a celebration planned for when you cross over the Red Seas of your life.

We have all been encouraged to feel in the guardianship and guidance of that Almighty Being whose power regulates the destiny of nations, whose blessings have been so conspicuously dispensed to this rising Republic.

When our founding fathers put their signatures on the Declaration of Independence, those 56 brave people, most of whom by the way were clergymen, they said that we had certain inalienable rights given to us by our Creator.

Therefore the Christian heart, since it has been thoroughly persuaded that all things happen by God's plan, and that nothing takes place by chance, will ever look to him as the principal causes of things, yet will give attention to the secondary causes in their proper place.

I really don't think ... you are in a bargaining position with God. He is the Master. He is the Commanding Officer. It is not for you to have input. It is simply for you to accept the orders as the orders are given.

If we can keep our minds calm on the subject of the "Eternity of God," if reason does not totter on her seat at the contemplation of underived existence, it will be strange if any other mystery relating to God should disturb us. He who can bring his reason to bow reverently at the idea of a Being who had no beginning, is well prepared to receive any communication of His will.

There is no need for two to care, for God to care and the creature too.

We may ignore, but we can nowhere evade, the presence of God.

Love without truth is sentimentality; it supports and affirms us but keeps us in denial about our flaws. Truth without love is harshness; it gives us information but in such a way that we cannot really hear it. God's saving love in Christ, however, is marked by both radical truthfulness about who we are and yet also radical, unconditional commitment to us. The merciful commitment strengthens us to see the truth about ourselves and repent. The conviction and repentance moves us to cling to and rest in God's mercy and grace.

All is vanity but to love and serve Him.

If your fundamental is a man dying on the cross for his enemies, if the very heart of your self-image and your religion is a man praying for his enemies as he died for them, sacrificing for them, loving them - if that sinks into your heart of hearts, it's going to produce the kind of life that the early Christians produced. The most inclusive possible life out of the most exclusive possible claim - and that is this is the truth. But what is the truth? The truth is a God become weak, loving and dying for the people who opposed him, dying forgiving them.

Mirth is the sweet wine of human life. It should be offered sparkling with zestful life unto God.

Urgently we do need a revival of personal godliness. This is, indeed; the secret if church prosperity. When individuals fall from their steadfastness, the church is tossed to and fro; when personal faith is steadfast, the church abides true to her Lord.

In religion our only hope is to live a life good enough to require God to bless us, so every instance of sin and repentance is therefore traumatic, unnatural and threatening. Only under great duress do religious people admit they have sinned, because their only hope is their moral goodness. In the Gospel the knowledge of our acceptance in Christ makes it easier to admit that we are flawed, because we know we won't be cast off if we confess the true depths of our sinfulness. Our hope is in Christ's righteousness, not our own, so it is not as traumatic to admit our weaknesses and lapses.

The glory of God is a silver thread which must run through all of our actions.

For whatever be the knowledge which we are able to obtain of God, either by perception or reflection, we must of necessity believe that He is by many degrees far better than what we perceive Him to be.

None but God can satisfy the longings of the immortal soul; as the heart was made for him, he only can fill it.

Since nothing but God is eternal, nothing but God is worth the loving.

Our God is not an impotent God with one arm; but as He is slow to anger, so is He great in power.

Because God disciplines those He loves, He will take drastic measures to get our attention if we need to grow up spiritually.

Conscience, in the cause of religion and the worship of the Deity, prepares the mind to act and to suffer beyond almost all other causes.

Martin Luther said once, 'If I were God, I'd kick the world to pieces.' But Martin Luther wasn't God. God is God, and God has never kicked the world to pieces. He keeps re-entering the world. He keeps offering himself to the world by grace, keeps somehow blessing the world, making possible a kind of life which we all, in our deepest being, hunger for.

The key to godliness is not more knowledge but more obedience.

He who has God and everything else has no more than he who has God only.

Ah, there is nothing more beautiful than the difference between the thought about sinful creatures which is natural to a holy being, and the thought about sinful creatures which is natural to a self-righteous being. The one is all contempt; the other, all pity.

What canst thou see elsewhere which thou canst not see here? Behold the heaven and the earth and all the elements; for of these are all things created.

Sometimes God allows what he hates to accomplish what he loves.

Who fathoms the Eternal Thought? Who talks of scheme and plan? The Lord is God! He needeth not the poor device of man.

If there is one maverick molecule in all the universe, then God is not sovereign. And if God is not sovereign, He is not God.

Remember, God knows about every tear which comes to our eyes. Christ cares and is concerned about us. Your heartaches are known to Him.

God takes men's hearty desires and will, instead of the deed, where they have not power to fulfill it; but he never took the bare deed instead of the will.

I'm not condemning people. God's going to do that. I just want to be honest with people. I just want to tell them the truth. ... People don't want to know what I have to say. They want to know what God has to say.

Men cannot open their eyes without being compelled to see Him [and] wherever you cast your eyes, there is no spot in the universe wherein you cannot discern at least some sparks of His glory.

Earth, thou great footstool of our God, who reigns on high; thou fruitful source of all our raiment, life, and food; our house, our parent, and our nurse.

Those who would like the God of scripture to be more purely ethical, do not know what they ask.

God is God. Because He is God, He is worthy of my trust and obedience. I will find rest nowhere but in His holy will, a will that is unspeakably beyond my largest notions of what He is up to.

God's providence is not blind, but full of eyes.

To be discontinuous from God as I am discontinuous from you would be annihilation.

Everyone has an image of God distorted in some way--we must, of course, since God transcends our capacities to imagine him.

I tremble for my country when I hear of confidence expressed in me. I know too well my weakness, that our only hope is in God.

To deliberately seek or glorify any form of guidance is an outright invitation to spiritual deception, we are not to seek or specify how God should speak, but only seek Him in any way that He wishes to make Himself known.

The tears of Christ are the pity of God. The gentleness of Jesus is the long-suffering of God. The tenderness of Jesus is the love of God. "He that hath seen me hath seen the Father.

God thirsts to be thirsted after.