94 Quotes About Justice

Yes, let God be the Judge. Your job today is to be a witness.

The vague and tenuous hope that God is too kind to punish the ungodly has become a deadly opiate for the consciences of millions.

I have wondered at times what the Ten Commandments would have looked like if Moses had run them through the US congress.

You are not going to be lost when you get to hell. If you are without Christ, you are lost right now. Your trial is already over. You've already been sentenced. You're just waiting for execution morning to roll around.

If you take care of yourself and walk with integrity, you may be confident that God will deal with those who sin against you. Above all, don't give birth to sin yourself; rather, pray for those who persecute you. God will one day turn your persecution into praise.

The incentive to peacemaking is love, but it degenerates into appeasement whenever justice is ignored. To forgive and to ask for forgiveness are both costly exercises. All authentic Christian peacemaking exhibits the love and justice - and so the pain - of the cross.

Justice and power must be brought together, so that whatever is just may be powerful, and whatever is powerful may be just.

Justice is what is established; and thus all our established laws will necessarily be regarded as just without examination, since they are established.

The Judge is before the door: he that cometh will come, and will not tarry: his reward is with him.

Justice is for those who deserve it; mercy is for those who don't.

Forgiveness on the part of God always has a judicial basis, not an emotional basis, and represents an attitude of God based upon the satisfaction of His righteousness in some way.

God's mill grinds slow, but sure.

God's justice indeed must be satisfied; and there is no way in the world to give satisfaction to God, but by believing in Christ.

Justice without force is powerless; force without justice is tyrannical.

And, sir, when we think of eternity, and of the future consequences of all human conduct, what is there in this life that should make any man contradict the dictates of his conscience, the principles of justice, the laws of religion, and of God?

For indeed, grace is the key to it all. It is not our lavish good deeds that procure salvation, but God's lavish love and mercy. That is why the poor are as acceptable before God as the rich. It is the generosity of God, the freeness of his salvation that lays the foundation for the society of justice for all. Even in the seemingly boring rules and regulations of tabernacle rituals, we see that God cares about the poor, that his laws make provision for the disadvantaged. God's concern for justice permeated every part of Israel's life. It should also permeate our lives.

And when God comes to reckon with his workmen, the ploughman and the sower shall have his penny, as well as the harvest-man and the reaper.

The hope of a secure and livable world lies with disciplined nonconformists who are dedicated to justice, peace and brotherhood.

Law, without force, is impotent.

Lord, be pleased to shake my clay cottage before Thou throwest it down.

The torments of hell abide for ever... If all the earth and sea were sand, and every thousandth year a bird should come, and take away one grain of this sand, it would be a long time ere that vast heap of sand were emptied; yet, if after all that time the damned may come out of hell, there were some hope; but this word EVER breaks the heart.

A principle is one thing; a maxim or rule is another. A principle requires liberality; a rule says, "one tenth." A principle says, "forgive"; a rule defines "seven times."

I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made straight and the glory of the Lord shall be revealed and all flesh shall see it together.

The finite is annihilated in the presence of the infinite, and becomes a pure nothing. So our spirit before God, so our justice before divine justice.

For God to forgive sinners without the full penalty being paid would contradict His justice and make Him our partner in evil. Christ fully paid that penalty for our sins--but the pardon must be willingly and gladly received. God will not force anyone into heaven.

Justice, sir, is the great interest of man on earth. It is the ligament which holds civilized beings and civilized nations together.

Fit or not fit--we must all die, and we know not how soon. As death leaves us, the judgment must find us.

Having held the glory of God in contempt through ingratitude and distrust and disobedience, (those without Christ) are sentenced to be excluded from the enjoyment of that glory forever and ever in the eternal misery of hell.

Justice and truth are too such subtle points that our tools are too blunt to touch them accurately.

To go to law is for two persons to kindle a fire, at their own cost, to warm others and singe themselves to cinders; and because they cannot agree as to what is truth and equity, they will both agree to unplume themselves that others may be decorated with their feathers.

Justice is a certain rectitude of mind whereby a man does what he ought to do in the circumstances confronting him.

When God balances the scales morally, it is not some standard outside Himself He looks at and then determines whether this is right or wrong. But rather it's His very nature, it is His very character and nature that is the standard by which He judges.

It's a matter of taking the side of the weak against the strong, something the best people have always done.

One who breaks an unjust law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law.

Punishment is lame, but it comes.

God is not unjust. No one will be condemned for not believing a message they have never heard. Those who have never heard the gospel will be judges by their failure to own up to the light of God's grace and power in nature and in their own conscience.

Equity is a roguish thing. For law we have a measure, and know what to trust to; equity is according to the conscience of him that is chancellor, and as that is larger or narrower, so is equity. It is all one as if they should make the standard for the measure we call a foot, a chancellor's foot. What an uncertain measure would this be! One chancellor has a long foot; another, a short foot; a third, an indifferent foot. It is the same thing with the chancellor's conscience.

Freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.

Injustice anywhere is a threat to justice everywhere.

Underneath all notions of justice is a set of faith assumptions that are essentially religious, and these are often not acknowledged.

So enormous, so dreadful, so irremediable did the Trade's wickedness appear that my own mind was completely made up for Abolition. Let the consequences be what they would, I from this time determined that I would never rest until I had effected its abolition.

A God all mercy is a God unjust.

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit together at the table of brotherhood.

The moral arc of the universe bends at the elbow of justice.

If you have been mistreated, cheated or deceived and if your heart has been right all along, be assured that God knows this. God will eventually vindicate you, but in the meantime you should be confidently aware that God knows the truth concerning what has happened to you. He knows if your heart has been right.

I feel that if God should smite me now, without hope or offer of mercy, to the lowest hell, I should only have what I justly deserve; and I feel that if I be not punished for my sins, or if there be not some plan found by which my sin can be punished in another, I cannot understand how God can be just at all: how shall he be Judge of all the earth, if he suffer offenses to go unpunished?"

The Lord made it very plain in the New Testament that believers cannot escape reaping the kind of harvest they sow. We cannot hide our sin; we will not get away with it. The secrets of the night are not hidden from God.

Be you never so high, the law is above you.

In the moral sphere, every act of justice or charity involves putting ourselves in the other person's place and thus transcending our own competitive particularity.

Nobody is poor unless he stands in need of justice.