68 Quotes About Hell

If there were no hell, the loss of heaven would be hell.

Those who go to Heaven ride on a pass and enter into blessings that they never earned, but all who go to hell pay their own way.

I would rather go to heaven alone than go to hell in company.

I believe that a great number of people are going to die and go to hell because they're counting on their religiosity in the church instead of their relationship with Jesus to get them to heaven. They give lip service to repentance and faith, but they've never been born again.

It is a very remarkable fact that no inspired preacher of whom we have any record ever uttered such terrible words concerning the destiny of the lost as our Lord Jesus Christ.

Your damnation is your own election, not God's.

If we had more hell in the pulpit, we would have less hell in the pew.

Hell is the highest reward that the devil can offer you for being a servant of his.

You are not going to be lost when you get to hell. If you are without Christ, you are lost right now. Your trial is already over. You've already been sentenced. You're just waiting for execution morning to roll around.

When sinners are careless and stupid, and sinking into hell unconcerned, it is time the church should bestir themselves. It is as much the duty of the church to awake, as it is for the firemen to awake when a fire breaks out in the night in a great city.

Don't say that a loving God is going to send you to hell - He's not. The thing that's going to send you to hell is that you're a sinner and you don't want to admit it.

I would rather go into the kingdom of heaven through the poor house than go down to hell in a golden chariot.

The national anthem of hell is, "I Did It My Way."

I cannot preach on hell unless I preach with tears.

Morality may keep you out of jail, but it takes the blood of Jesus Christ to keep you out of hell.

Hell is paved with good intentions.

Multitudes of people who expect to go to Heaven will go to a Hell of torment. Thousands of "good" people, "moral" people, church members, even church workers - yes, and, alas, even prophets, priests and preachers - will find themselves lost when they expected to be saved, condemned when they expected approval, cast out of Heaven when they expected to be received into eternal bliss. That is the explicit meaning of the words of our Lord... [Spoken in Matthew 7:21-23.]

Satan can make men dance upon the brink of hell as though they were on the verge of heaven.

People do not have to do something to go to hell; they just have to do nothing to go to hell.

The safest road to hell is the gradual one - the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts.

If sinners be damned, at least let them leap to Hell over our bodies. If they will perish, let them perish with our arms about their knees. Let no one go there unwarned and unprayed for.

The torments of hell abide for ever... If all the earth and sea were sand, and every thousandth year a bird should come, and take away one grain of this sand, it would be a long time ere that vast heap of sand were emptied; yet, if after all that time the damned may come out of hell, there were some hope; but this word EVER breaks the heart.

Hell is as ubiquitous as condemning conscience.

The unsaved people will be cast into utter darkness forever.

Sin's first-born is death - and its last-born is hell.

The saddest road to hell is the one that runs under the pulpit, past the Bible, and through the middle of warnings and invitations.

I cannot preach on hell unless I preach with tears.

A lot of people say, well how can a loving God send anyone to hell? First of all God doesn't send anyone to hell. If we go to hell, it's by our own choice. But when somebody says to me, how can a loving God allow anyone to go to hell, I'll turn around and say, "Well how can a holy, just, righteous God allow sin into His presence?"

Having held the glory of God in contempt through ingratitude and distrust and disobedience, (those without Christ) are sentenced to be excluded from the enjoyment of that glory forever and ever in the eternal misery of hell.

If I never spoke of hell, I should think I had kept back something that was profitable, and should look on myself as an accomplice of the devil.

The lost enjoy forever the horrible freedom they have demanded.

Then I saw that there was a way to Hell, even from the gates of Heaven.

That the saints may enjoy their beatitude and the grace of God more abundantly they are permitted to see the punishment of the damned in hell.

The hell of hells will be the thought that is forever. The soul sees written over its head, "You are damned forever." It hears howlings that are to be perpetual; it sees flames which are unquenchable; it knows pains that are unmitigated.

None sink so far into hell as those that come nearest heaven, because they fall from the greatest heights.

If not washed in Christ's blood and clothed in his righteousness, no heaven for you, no heaven for me.

What a compelling motive we have for prayer, for preaching, for soul winning when we learn that every responsible human being who leaves this world without a definite change in heart immediately lifts his eyes in Hell, tormented in flame!

As C. S. Lewis points out, the journey to hell is a process, which can begin with something as apparently innocuous as a grumbling mood.

I feel that if God should smite me now, without hope or offer of mercy, to the lowest hell, I should only have what I justly deserve; and I feel that if I be not punished for my sins, or if there be not some plan found by which my sin can be punished in another, I cannot understand how God can be just at all: how shall he be Judge of all the earth, if he suffer offenses to go unpunished?"

If then, you will be damned, let me have this one thing as a consolation for your misery, that you are not damned for the lack of calling after; you are not lost for the lack of weeping after, and not lost for the lack of praying after.

Free will carried many a soul to hell, but never a soul to heaven.

I daresay the devil finds himself at home in Hades. But if he could be converted into a seraph, he would not stop in hell for an hour. He would never want to go there again for pleasure. Of that I am certain. And when a man who professes to be converted says that he goes into the world and into sin for pleasure, it is as if an angel went into hell for enjoyment.

To consider persons and events and situations only in the light of their effect upon myself is to live on the doorstep of hell.

It is a very remarkable fact that no inspired preacher of whom we have any record ever uttered such terrible words concerning the destiny of the lost as our Lord Jesus Christ.

God keeps no half-way house. It's either heaven or hell for you and me.

Hell is full of good meanings and wishings.

Concerning homosexuality: This once brought hell out of heaven on Sodom.

Conscience which should have been the sinner's curb here on earth becomes the sinner's whip that will lash his soul in hell. That which was the seat and center of all guilt now becomes the seat and center of all torment.

The whole extent of hell, the present suffering, the bitter recollection of the past, the hopeless prospect of the future, will never be thoroughly known except by those who go there.

You are hanging over the mouth of hell by a single thread, and that thread is breaking. Only a gasp for breath, only a stopping of the heart for a single moment, and you will be in an eternal world, without God, without hope, without forgiveness. Oh, can you face it?