850 Quotes About Prayer

I would have no desire other than to accomplish thy will. Teach me to pray; pray thyself in me.

To have God speak to the heart is a majestic experience, an experience that people may miss if they monopolize the conversation and never pause to hear God's responses.

Prayer is not a hard requirement - it is the natural duty of a creature to its creator, the simplest homage that human need can pay to divine liberality.

The best and sweetest flowers of paradise God gives to His people when they are upon their knees. Prayer is the gate of heaven.

The right way to pray is to stretch out our hands and ask of One who we know has the heart of a Father.

Prayer delights God's ear; it melts His heart; and opens His hand. God cannot deny a praying soul.

Fervent prayers produce phenomenal results.

To pray in the Holy Spirit simply means to lean upon His divine help as we pray.

God speaks through a variety of means. In the present God primarily speaks by the Holy Spirit, through the Bible, prayer, circumstances, and the church.

Prayer is a sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God has promised.

The true spirit of prayer is no other than God's own Spirit dwelling in the hearts of the saints. And as this spirit comes from God, so doth it naturally tend to God in holy breathings and pantings. It naturally leads to God, to converse with him by prayer.

It is not the body's posture, but the heart's attitude that counts when we pray.

All the prayers in the Scripture you will find to be reasoning with God, not a multitude of words heaped together.

One of the most subtle burdens God ever puts on us as saints is this burden of discernment concerning other souls. He reveals things in order that we may take the burden of these souls before Him and form the mind of Christ about them. It is not that we bring God into touch with our minds, but that we rouse ourselves until God is able to convey His mind to us about the one for whom we intercede.

Notice, we never pray for folks we gossip about, and we never gossip about the folk for whom we pray! For prayer is a great deterrent.

I always give all the glory to God, but I do not forget that He gave me the privilege of ministering from the first to a praying people. We had prayer meetings that moved our very souls, each one appeared determined to storm the Celestial City by the might of intercession.

You must go forward on your knees.

I invite you to bow your head and quietly whisper the prayer that will change your eternity: Jesus I believe in you and I receive you.

I have seen many men work without praying, though I have never seen any good come out of it; but I have never seen a man pray without working.

When a Christian shuns fellowship with other Christians, the devil smiles. When he stops studying the Bible, the devil laughs. When he stops praying, the devil shouts for joy.

We look upon prayer as a means of getting things for ourselves; The Bible idea of prayer is that we may get to know God Himself.

In place of our exhaustion and spiritual fatigue, God will give us rest. All He asks is that we come to Him...that we spend a while thinking about Him, meditating on Him, talking to Him, listening in silence, occupying ourselves with Him - totally and thoroughly lost in the hiding place of His presence.

The man who mobilizes the Christian church to pray will make the greatest contribution to world evangelization in history.

The enemy uses all his power to lead the Christian, and above all the minister, to neglect prayer. He knows that however admirable the sermon may be, however attractive the service, however faithful the pastoral visitation, none of these things can damage him or his kingdom if prayer is neglected.

Prayer is work. The experiences of many children of God demonstrate that it accomplishes far more than does any other form of work. It is also warfare, for it is one of the weapons in fighting the enemy. However, only prayer in the spirit is genuinely effectual.

A man may study because his brain is hungry for knowledge, even Bible knowledge. But he prays because his soul is hungry for God.

The Christian life is not a constant high. I have my moments of deep discouragement. I have to go to God in prayer with tears in my eyes, and say, 'O God, forgive me,' or 'Help me.'

The coming revival must begin with a great revival of prayer. It is in the closet, with the door shut, that the sound of abundance of rain will first be heard. An increase of secret prayer with ministers will be the sure harbinger of blessing.

The men who have done the most for God in this world have been early on their knees. He who fritters away the early morning, its opportunity and freshness, in other pursuits than seeking God will make poor headway seeking Him the rest of the day. If God is not first in our thoughts and efforts in the morning, He will be in the last place the remainder of the day.

To be used of God. Is there anything more encouraging, more fulfilling? Perhaps not, but there is something more basic: to meet with God. To linger in His presence, to shut out the noise of the city and, in quietness, give Him the praise He deserves. Before we engage ourselves in His work, let's meet Him in His Word... in prayer... in worship.

Dont pray when you feel like it. Have an appointment with the Lord and keep it. A man is powerful on his knees.

Bear up the hands that hang down, by faith and prayer; support the tottering knees. Have you any days of fasting and prayer? Storm the throne of grace and persevere therein, and mercy will come down.

God must speak to us before we have any liberty to speak to him. He must disclose to us who he is before we can offer him what we are in acceptable worship. The worship of God is always a response to the Word of God. Scripture wonderfully directs and enriches our worship.

Prayer begets Revival, which begets more prayer.

No man can hinder our private addresses to God; every man can build a chapel in his breast, himself the priest, his heart the sacrifice, and the earth he treads on, the altar.

No man is greater than his prayer life. The pastor who is not praying is playing; the people who are not praying are straying. The pulpit can be a shop window to display one's talents; the prayer closet allows no showing off.

Prayer is not intended to change God's purpose, nor is it to move Him to form fresh purposes. God has decreed that certain events shall come to pass through the means He has appointed for their accomplishment.

The goal of prayer is the ear of God, a goal that can only be reached by patient and continued and continuous waiting upon Him, pouring out our heart to Him and permitting Him to speak to us. Only by so doing can we expect to know Him, and as we come to know Him better we shall spend more time in His presence and find that presence a constant and ever-increasing delight.

The church that is not jealously protected by mighty intercession and sacrificial labors will before long become the abode of every evil bird and the hiding place for unsuspected corruption. The creeping wilderness will soon take over that church that trusts in its own strength and forgets to watch and pray.

On every occasion of uneasiness, we should retire to prayer, that we may give place to the grace and light of God and then form our resolutions, without being in any pain about what success they may have. In the greatest temptations, a single look to Christ, and the barely pronouncing his name, suffices to overcome the wicked one, so it be done with confidence and calmness of spirit.

Time spent in prayer will yield more than that given to work. Prayer alone gives work its worth and its success. Prayer opens the way for God Himself to do His work in us and through us. Let our chief work as God's messengers be intercession; in it we secure the presence and power of God to go with us.

Nowhere can we get to know the holiness of God, and come under His influence and power, except in the inner chamber. It has been well said: "No man can expect to make progress in holiness who is not often and long alone with God."

There has never been a spiritual awakening in any country or locality that did not begin in united prayer.

Careful for nothing, prayerful for everything, thankful for anything.

Lord, I am no longer my own, but Yours. Put me to what You will, rank me with whom You will. Let be employed by You or laid aside for You, exalted for You or brought low by You. Let me have all things, let me have nothing, I freely and heartily yield all things to Your pleasure and disposal. And now, O glorious and blessed God, Father, Son, and Holy Spirit, You are mine and I am Yours. So be it. Amen.

We have to pray with our eyes on God, not on the difficulties.

Prayer is simply a two-way conversation between you and God.

The Holy Spirit as the Spirit of Power helpeth our infirmity in prayer. The Holy Spirit as the Spirit of Life ends our deadness in prayer. The Holy Spirit as the Spirit of Wisdom delivers us from ignorance in this holy art of prayer. The Holy Spirit as the Spirit of Fire delivers us from coldness in prayer. The Holy Spirit as the Spirit of Might comes to our aid in our weakness as we pray.

Prayer is not logical; it is a mysterious moral working of the Holy Spirit.

After a hard day scrambling to find your way around in the world, it's assuring to come home to a place you know. God can be equally familiar to you. With time you can learn where to go for nourishment, where to hide for protection , where to turn for guidance. Just as your earthly house is a place of refuge, so God's house is a place of peace.

Whether we think of; or speak to, God, whether we act or suffer for him, all is prayer, when we have no other object than his love, and the desire of pleasing him.

Whenever the insistence is on the point that God answers prayer, we are off the track. The meaning of prayer is that we get hold of God, not of the answer.

Nothing means so much to our daily prayer life as to pray in the name of Jesus. If we fail to do this, our prayer life will either die from discouragement and despair or become simply a duty which we feel we must perform.

O, let the place of secret prayer become to me the most beloved spot on earth.

Do we approach God from a beggar's perspective or as His cherished child? If we have any difficulty seeing Him as our loving Father, we need to ask Him to help us develop a healthy Father/child relationship.

The only time my prayers are never answered is on the golf course.

God's command to "pray without ceasing" is founded on the necessity we have of His grace to preserve the life of God in the soul, which can no more subsist one moment without it, than the body can without air.

He who prays as he ought, will endeavor to live as he prays.

Prayer crowns God with the honor and glory due to His name, and God crowns prayer with assurance and comfort. The most praying souls are the most assured souls.

To be much for God, we must be much with God. Jesus, that lone figure in the wilderness, knew strong crying, along with tears. Can one be moved with compassion and not know tears? Jeremiah was a sobbing saint. Jesus wept! So did Paul. So did John. Though there are some tearful intercessors behind the scenes, I grant you that to our modern Christianity, praying is foreign.

The neglect of prayer is a grand hindrance to holiness.

In Shansi I found Chinese Christians who were accustomed to spend time in fasting and prayer. They recognized that this fasting, which so many dislike, which requires faith in God, since it makes one feel weak and poorly, is really a Divinely appointed means of grace. Perhaps the greatest hindrance to our work is our own imagined strength; and in fasting we learn what poor, weak creatures we are-dependent on a meal of meat for the little strength which we are so apt to lean upon."

Prayer is the open admission that without Christ we can do nothing. And prayer is the turning away from ourselves to God in the confidence that He will provide the help we need. Prayer humbles us as needy, and exalts God as wealthy.

Let us thank God heartily as often as we pray that we have His Spirit in us to teach us to pray. Thanksgiving will draw our hearts out to God and keep us engaged with Him; it will take our attention from ourselves and give the Spirit room in our hearts.

The secret of praying is praying in secret.

The first century money changers were in the temple, but they didn't have the spirit of the temple... They were out of sync with the whole purpose of the Lord's house. "The atmosphere of my Father's house," Jesus seemed to say, "is to be prayer. The aroma around my Father must be that of people opening their hearts in worship and supplication. This is not a place to make a buck. This is a house for calling on the Lord.

You must pray with all your might. That does not mean saying your prayers, or sitting gazing about in church or chapel with eyes wide open while someone else says them for you. It means fervent, effectual, untiring wrestling with God. This kind of prayer be sure the devil and the world and your own indolent, unbelieving nature will oppose. They will pour water on this flame."

Proceed with much prayer, and your way will be made plain.

Prayer is not only asking, it is an attitude of heart that produces an atmosphere in which asking is perfectly natural, and Jesus says, "every one that asketh receiveth."

There come times when I have nothing more to tell God. If I were to continue to pray in words, I would have to repeat what I have already said. At such times it is wonderful to say to God, "May I be in Thy presence, Lord? I have nothing more to say to Thee, but I do love to be in Thy presence."

We must not think that [God] takes no notice of us, when He does not answer our wishes: for He has a right to distinguish what we actually need.

Do not have your concert first, and then tune your instrument afterwards. Begin the day with the Word of God and prayer, and get first of all into harmony with Him.

Prayer continues in the desire of the heart, though the understanding be employed on outward things.

If there are two persons praying, there are three. If three meet to pray, there are four praying. There is always one more than you can see.

In Fellowship; alone To God, with Faith, draw near, Approach His Courts, besiege His Throne With all the power of Prayer.

The truths that I know best I have learned on my knees. I never know a thing well, till it is burned into my heart by prayer.

The great thing in prayer is to feel that we are putting our supplications into the bosom of omnipotent love.

Let us thank God heartily as often as we pray that we have His Spirit in us to teach us to pray. Thanksgiving will draw our hearts out to God and keep us engaged with Him; it will take our attention from ourselves and give the Spirit room in our hearts.

If you are having difficulty loving or relating to an individual, take him to God. Bother the Lord with this person. Don't you be bothered with him - leave him at the throne.

The man who mobilizes the Christian church to pray will make the greatest contribution to world evangelization in history.

In souls filled with love, the desire to please God is continual prayer.

Closet communion needs time for the revelation of God's presence. It is vain to say, "I have too much work to do to find time." You must find time or forfeit blessing. God knows how to save for you the time you sacredly keep for communion with Him.

Christ holds that prayer is a tremendous power which achieves what, without it, was a sheer impossibility. And this amazing thing you can set into operation. And the fact that you are not so using it, and simply don't believe in it and its efficiency and efficacy as our fathers did, and that so many nowadays agree with you, is certainly a major reason why the churches are so cold, and the promises seem so tardy of fulfillment.

It is not that God is stingy and must be coaxed, for He "giveth liberally and upbraideth not." It is that we ourselves are so shallow and sinful that we need to tarry before Him until our restless natures can be stilled and the clamor of outside voices be deadened so that we can hear His voice. Such a state is not easily reached, and the men God uses have paid a price in wrestlings and prevailing prayer. But it is such men who rise from their knees confident of His power and go forth to speak with authority.

To strive in prayer means to struggle through those hindrances which would restrain or even prevent us entirely from continuing in persevering prayer. It means to be so watchful at all times that we can notice when we become slothful in prayer and that we go to the Spirit of prayer to have this remedied. In this struggle, too, the decisive factor is the Spirit of prayer.

Prayer is our most formidable weapon, the thing which makes all else we do efficient.

True prayer is measured by weight, not by length. A single groan before God may have more fullness of prayer in it than a fine oration of great length.

Confidence that one's impressions are God-given is no guarantee that this is really so, even when they persist and grow stronger through long seasons of prayer. Bible-based wisdom must judge them.

The greatest thing anyone can do for God and man is pray. It is not the only thing; but it is the chief thing. The great people of the earth today are the people who pray. I do not mean those who talk about prayer; not those who can explain about prayer; but I mean those people who take time and pray.

Gentlemen, I have lived a long time and am convinced that God governs in the affairs of men. If a sparrow cannot fall to the ground without His notice, is it probable that an empire can rise without His aid? I move that prayer imploring the assistance of Heaven be held every morning before we proceed to business.

The condition of the church may be very accurately gauged by its prayer meetings. So is the prayer meeting a grace-ometer, and from it we may judge of the amount of divine working among a people. If God be near a church, it must pray. And if He be not there, one of the first tokens of His absence will be slothfulness in prayer.

In the rush and noise of life, as you have intervals, step home within yourselves and be still. Wait upon God, and feel His good presence; this will carry you evenly through your day's business.

You do not become a master musician by playing just as you please, by imagining that learning the scales is sheer legalism and bondage! No, true freedom in any area of life is the consequence of regular discipline. It is no less true of the life of prayer.

God wants to see prayers that are filled with genuine praise and thanksgiving for what He has done in the past. He wants our hearts to be filled with awe and gratitude for His blessings. He wants us to set up memorials in our hearts testifying to the provisions He has given us.

When we depend upon organizations, we get what organizations can do; when we depend upon education, we get what education can do; when we depend upon man, we get what man can do; but when we depend upon prayer, we get what God can do.

The prayer offered to God in the morning during your quiet time is the key that unlocks the door of the day. Any athlete knows that it is the start that ensures a good finish.

Prayer is repeating the victor's name (Jesus) into the ears of Satan and insisting on his retreat.

Let the fires go out in the boiler room of the church and the place will still look smart and clean, but it will be cold. The Prayer Room is the boiler room for its spiritual life.

How many there are whose lives are weak and whose service is poor and ineffective, just because they have not zealously guarded the time and place of prayer!

This much is sure in all churches, forgetting party labels; the smallest meeting numerically is the prayer-meeting. If weak in prayer we are weak everywhere.

God's way of answering the Christian's prayer for more patience, experience, hope and love often is to put him into the furnace of affliction.

There has never been a spiritual awakening in any country or locality that did not begin in united prayer.

All my life I have risen regularly at four o'clock and have gone into the woods and talked to God. There He gives me my orders for the day.

When we pray for the Spirit's help ... we will simply fall down at the Lord's feet in our weakness. There we will find the victory and power that comes from His love.

The true church lives and moves and has its being in prayer.

The Bible tells us that whenever we come before God, whatever our purpose or prayer request, we are always to come with a thankful heart.

To God your every Want In instant Prayer display, Pray always; pray, and never faint; Pray, without ceasing, Pray.

Helplessness is the real secret and the impelling power of prayer.

As white snowflakes fall quietly and thickly on a winter day, answers to prayer will settle down upon you at every step you take, even to your dying day. The story of your life will be the story of prayer and answers to prayer.

When we go to our meeting with God, we should go like a patient to his doctor, first to be thoroughly examined and afterwards to be treated for our ailment. Then something will happen when you pray.

Intensity is a law of prayer. God is found by those who seek Him with all their heart. Wrestling prayer prevails. The fervent effectual prayer of the righteous is of great force.

Perseverance in prayer is not overcoming God's reluctance but rather laying hold of God's willingness. Our sovereign God has purposed to sometimes require persevering prayer as the means to accomplish His will.

The less we read the Word of God, the less we desire to read it, and the less we pray, the less we desire to pray.

Remember, Christ's scholars must study upon their knees.

Prayer is not so much an act as it is an attitude - an attitude of dependency, dependency upon God.

To pray is to let God into our lives. He knocks and seeks admittance, not only in the solemn hours of secret prayer. He knocks in the midst of your daily work, your daily struggles, your daily grind. That is when you need Him most.

Prayer, in one phase of its operation, is a disinfectant and a preventive. It purifies the air; it destroys the contagion of evil.

When we shoot an arrow, we look to the fall of it; when we send a ship to sea, we look for its return; and when we sow seed, we look for a harvest; so likewise when we sow our prayers, through Christ, in God's bosom, shall we not look for an answer and observe how we speed? It is a seed of atheism to pray and not to look how we speed. But a sincere Christian will pray and wait, and strengthen his heart with promises out of the Word, and never leave praying and looking up till God gives him a gracious answer.

Prayer means lovingly contemplating the Father, the Son and the Holy Spirit, allowing our hearts to be enkindled to praise and adore the love and omnipotence of the most blessed Trinity.

Prayer wonderfully clears the vision; steadies the nerves; defines duty; stiffens the purpose; sweetens and strengthens the spirit.

If you have ever prayed in the dawn you will ask yourself why you were so foolish as not to do it always: it is difficult to get into communion with God in the midst of the hurly-burly of the day.

The entire day receives order and discipline when it acquires unity. This unity must be sought and found in morning prayer. The morning prayer determines the day.

When praying for the Lord's will about something questionable, don't give up if you don't receive clear leading after one prayer; just keep on praying until God makes it clear.

0h brother, pray; in spite of Satan, pray; spend hours in prayer; rather neglect friends than not pray; rather fast, and lose breakfast, dinner, tea, and supper - and sleep too - than not pray. And we must not talk about prayer, we must pray in right earnest. The Lord is near. He comes softly while the virgins slumber.

The inattentive, slovenly way we drift into the presence of God is an indication that we are not bothering to think about Him. Whenever our Lord spoke of prayer, He said, "Ask." It is impossible to ask if you do not concentrate.

There is no chasm in society that cannot be firmly and permanently bridged by intercession; there is no feud or dislike that cannot be healed by the same exercise of love.

Pray because you have a Father, not because it quietness you, and give Him time to answer.

The battle of prayer is against two things in the earthlies: wandering thoughts and lack of intimacy with God's character as revealed in His word. Neither can be cured at once, but they can be cured by discipline.

Spread out your petition before God, and then say, "Thy will, not mine, be done." The sweetest lesson I have learned in God's school is to let the Lord choose for me.

The time of business does not differ with me from the time of prayer; and in the noise and clatter of my kitchen, while several persons are at the same time calling for different things, I possess God in as great tranquility as if I were on my knees.

If we do not abide in prayer, we will abide in temptation. Let this be one aspect of our daily intercession: "God, preserve my soul, and keep my heart and all its ways so that I will not be entangled." When this is true in our lives, a passing temptation will not overcome us. We will remain free while others lie in bondage.

I realize that many Christians have not been praying because they have not accepted the reality of war in which we find ourselves. There is a spiritual war mode that we must appropriate. It is an aggressive stance that we take against evil. It is governed by love for people, but it is fearless and uncompromising with the powers of darkness that manipulate people to fulfill evil plans.

Oh! men and brethren, what would this heart feel if I could but believe that there were some among you who would go home and pray for a revival men whose faith is large enough, and their love fiery enough to lead them from this moment to exercise unceasing intercessions that God would appear among us and do wondrous things here, as in the times of former generations.

Let it be your business every day, in the secrecy of the inner chamber, to meet the holy God. You will be repaid for the trouble it may cost you. The reward will be sure and rich.

Prayer is the most tangible expression of trust in God.

You can use your time to no better advantage than to pray whenever you have a moment, either alone, or with others, while at work, at rest, or walking down the street! Anywhere!!

When you are praying alone, and your spirit is dejected, and you are wearied and oppressed by your loneliness, remember then, as always, that God the Trinity looks upon you with eyes brighter than the sun; also all the angels, your own Guardian Angel, and all the Saints of God.

Before we can pray, "Lord, Thy Kingdom come," we must be willing to pray, "My Kingdom go."

Temptations which accompany the working day will be conquered on the basis of the morning breakthrough to God. Decisions, demanded by work, become easier and simpler where they are made not in the fear of men, but only in the sight of God. He wants to give us today the power which we need for our work.

Whole days and weeks have I spent prostrate on the ground in silent or vocal prayer.

We cannot talk to God strongly when we have not lived for God strongly. The closet cannot be made holy to God when the life has not been holy to God.

Let us pray, and as we pray, let us make room for Jesus in our hearts.

What we need now for quickening is not so much money and wisdom as the spirit of supplication. Pray for yourself until the new life is infused. When that new life comes, it will lead you to pray for others.

If your prayer is selfish, the answer will be something that will rebuke your selfishness. You may not recognize it as having come at all, but it is sure to be there.

God does not exist to answer our prayers, but by our prayers we come to discern the mind of God.

We can be tired, weary and emotionally distraught, but after spending time alone with God, we find that He injects into our bodies energy, power and strength.

Prayer involves transformed passions. In prayer, real prayer, we begin to think God's thoughts after Him: to desire the things He desires, to love the things He loves, to will the things He wills.

When we in prayer seek only the glorification of the name of God, then we are in complete harmony with the Spirit of prayer. Then our hearts are at rest both while we pray and after we have prayed. Then we can wait for the Lord.

A marble cutter, with chisel and hammer, was changing a stone into a statue. A preacher looking on said: "I wish I could deal such changing blows on stony hearts." The workman answered: "Maybe you could, if you worked like me, upon your knees."

Prayer is the risen Jesus coming in with His resurrection power, given free rein in our lives, and then using His authority to enter any situation and change things.

It is not necessary to maintain a conversation when we are in the presence of God. We can come into His presence and rest our weary souls in quiet contemplation of Him. Our groanings, which cannot be uttered, rise to Him and tell Him better than words how dependent we are upon Him.

What causes us to think of prayer as the last option rather than the first? I can think of two reasons: feelings of independence and feelings of insignificance.

Do what you can and pray for what you cannot yet do.

Listen, my friend! Your helplessness is your best prayer. It calls from your heart to the heart of God with greater effect than all your uttered pleas. He hears it from the very moment that you are seized with helplessness, and He becomes actively engaged at once in hearing and answering the prayer of your helplessness.

Helplessness united with faith produces prayer, for without faith there can be no prayer.

Prayer is not eloquence, but earnestness; not the definition of helplessness, but the feeling of it; not figures of speech, but earnestness of soul.

Prayer is the window that God has placed in the walls of our world. Leave it shut and the world is a cold, dark house. But throw back the curtains and see His light. Open the window and hear His voice. Open the window of prayer and invoke the presence of God in your world.

It is not so true that "prayer changes things" as that prayer changes me and I change things. God has so constituted things that prayer on the basis of Redemption alters the way in which a man looks at things. Prayer is not a question of altering things externally, but of working wonders in a man's disposition.

Never say you will pray about a thing; pray about it.

If there be anything that can render the soul calm, dissipate its scruples and dispel its fears, sweeten its sufferings by the anointing of love, impart strength to all its actions, and spread abroad the joy of the Holy Spirit in its countenance and words, it is this simple and childlike repose in the arms of God.

Selfishness is never so exquisitely selfish as when it is on its knees. ... Self turns what would otherwise be a pure and powerful prayer into a weak and ineffective one.

A man must not stop listening any more than praying when he rises from his knees. No one questions the need of times of formal address to God, but few admit in any practical way the need of quiet waiting upon God, gazing into His face, feeling for His hand, listening for His voice.

Backsliding, generally first begins with neglect of private prayer.

To pray is nothing more involved than to open the door, giving Jesus access to our needs and permitting Him to exercise His own power in dealing with them.

Fall on your knees and grow there. There is no burden of the spirit but is lighter by kneeling under it. Prayer means not always talking to Him, but waiting before Him till the dust settles and the stream runs clear.

We need to learn to know Him so well that we feel safe when we have left our difficulties with Him. To know in that way is a prerequisite of all true prayer.

Groanings which cannot be uttered are often prayers which cannot be refused.

Public prayers are of little worth unless they are founded on or followed up by private praying.

When you say a prayer, He (The Holy Spirit) is in every word of it, and like a Holy Fire, penetrates each word.

Prayer as it comes from the saint is weak and languid; but when the arrow of a saint's prayer is put into the bow of Christ's intercession it pierces the throne of grace.

Prayer does not equip us for greater works - prayer is the greater work.

The child of God ought to confess his weakness that he does not know how to pray, and petition the Holy Spirit to teach him.

We fail to prevail with unconverted men because of our more fundamental failure to prevail with God in prayer.

Our prayer must not be self-centered. It must arise not only because we feel our own need as a burden we must lay upon God, but also because we are so bound up in love for our fellow men that we feel their need as acutely as our own. To make intercession for men is the most powerful and practical way in which we can express our love for them.

Do not have as your motive the desire to be known as a praying man. Get an inner chamber in which to pray where no one knows you are praying, shut the door, and talk to God in secret.

If you find your life of prayer to be always so short, and so easy, and so spiritual, as to be without cost and strain and sweat to you, you may depend upon it, you have not yet begun to pray.

Never make the blunder of trying to forecast the way God is going to answer your prayer.

The Christian on his knees sees more than the philosopher on tiptoe. God sends no one away empty except those who are full of themselves.

The story of every great Christian achievement is the history of answered prayer.

Cold prayers shall never have any warm answers. God will suit His returns to our requests. Lifeless, services shall have lifeless answers. When men are dull, God will be dumb.

While others still slept, He went away to pray and to renew His strength in communion with His Father. He had need of this, otherwise He would not have been ready for the new day. The holy work of delivering souls demands constant renewal through fellowship with God.

Prayer worth calling prayer, prayer that God will call true prayer and will treat as true prayer, takes for more time by the clock than one man in a thousand thinks.

Some men will spin out a long prayer telling God who and what he is, or they pray out a whole system of divinity. Some people preach, others exhort the people, till everybody wishes they would stop, and God wishes so, too, most undoubtedly.

It is a common temptation of Satan to make us give up the reading of the Word and prayer when our enjoyment is gone; as if it were of no use to read the Scriptures when we do not enjoy them, and as if it were no use to pray when we have no spirit of prayer.

They spend more time in analyzing, in collecting materials, and in hard thinking than on prayer, on seeking God's mind, and on waiting for the power from above.

The Ediles among the Romans had their doors always standing open, that all who had petitions might have free access to them. The door of heaven is always open for the prayers of God's people.

Prayer is the hard-work business of Christianity, and it nets amazing results.

That which begins not with prayer, seldom winds up with comfort.

A prayerless church member is a hindrance. He is in the body like a rotting bone or a decayed tooth. Before long, since he does not contribute to the benefit of his brethren, he will become a danger and a sorrow to them. Neglect of private prayer is the locust which devours the strength of the church.

Learn that urgency in prayer does not so much consist in vehement pleading, as in vehement believing. He that believes most the love and power of Jesus will obtain the most in prayer.

It is clear that he does not pray, who, far from uplifting himself to God, requires that God shall lower Himself to him, and who resorts to prayer not to stir the man in us to will what God wills, but only to persuade God to will what the man in us wills.

Jesus, remember me when you come into your kingdom," the good thief said from his cross (Luke 23:42). There are perhaps no more human words in all of Scripture, no prayer we can pray so well.

We must wrestle earnestly in prayer, like men contending with a deadly enemy for life.

If sinners be damned, at least let them leap to Hell over our bodies. If they will perish, let them perish with our arms about their knees. Let no one go there unwarned and unprayed for.

To remove warfare from a spiritual life is to render it unspiritual. Life in the spirit is a suffering way, filled with watching and laboring, burdened by weariness and trial, punctuated by heartbreak and conflict. It is a life utterly outpoured for the kingdom of God and lived in complete disregard for one's personal happiness.

From the day of Pentecost until the present time, it has been necessary to be of one accord in prayer before the Spirit of God will work with mighty converting power.

Prayer is not appointed for the furnishing of God with the knowledge of what we need, but it is designed as a confession to Him of our sense of the need. In this, as in everything, God's thoughts are not as ours. God requires that His gifts should be sought for. He designs to be honored by our asking, just as He is to be thanked by us after He has bestowed His blessing.

The prayer that begins with trustfulness, and passes on into waiting, will always end in thankfulness, triumph, and praise.

We impoverish God in our minds when we say there must be answers to our prayers on the material plane; the biggest answers to our prayers are in the realm of the unseen.

If the spiritual life be healthy, under the full power of the Holy Spirit, praying without ceasing will be natural.

Through His Spirit, the Spirit of prayer, our life may be one of continual prayer. The Spirit of prayer will help you become an intercessor, asking great things of God for those around you.

There is unusual power in united prayer. God has planned for His people to join together in prayer, not only for Christian fellowship, spiritual nurture, and growth, but also for accomplishing His divine purposes and reaching His chosen goals.

Get into the habit of dealing with God about everything. Unless in the first waking moment of the day you learn to fling the door wide back and let God in, you will work on a wrong level all day; but swing the door wide open and pray to your Father in secret, and every public thing will be stamped with the presence of God.

Prayerlessness is a sin.

We should ever aim at coming into contact with God in the morning, so that hearing His voice we may be made conscious of His presence, and know the inspiration that comes from such a meeting.

Prayer and praise are the oars by which a man may row his boat into the deep waters of the knowledge of Christ.

The one concern of the devil is to keep Christians from praying. He fears nothing from prayerless studies, prayerless work, and prayer-less religion. He laughs at our toil, mocks at our wisdom, but trembles when we pray.

Do you often feel like parched ground, unable to produce anything worthwhile? I do. When I am in need of refreshment, it isn't easy to think of the needs of others. But I have found that if, instead of praying for my own comfort and satisfaction, I ask the Lord to enable me to give to others, an amazing thing often happens - I find my own needs wonderfully met. Refreshment comes in ways I would never have thought of, both for others, and then, incidentally, for myself.

We should always pray with as much earnestness as those who expect everything from God; we should always act with as much energy as those who expect everything from themselves.

It is not surprising that prayer malfunctions when we try to make it a domestic intercom to call upstairs for more comforts in the den.

Did any of you, parents, ever hear your child wake from sleep with some panic fear and shriek the mother's name through the darkness? Was not that a more powerful appeal than all words? And, depend upon it, that the soul which cries aloud on God, "the God and Father of our Lord Jesus Christ," though it have "no language but a cry," will never call in vain.

God's "nothings" are His most positive answers. We have to stay on God and wait. Never try to help God to fulfill His word.

The fewer the words, the better the prayer.

Prayer, in many ways, is the supreme expression of our faith in God.

Prayer is simple, prayer is supernatural, and to anyone not related to our Lord Jesus Christ, prayer is apt to look stupid.

Watch your motive before God; have no other motive in prayer than to know Him.

We must continue in prayer if we are to get an outpouring of the Spirit. Christ says there are some things we shall not get, unless we pray and fast, yes, "prayer and fasting." We must control the flesh and abstain from whatever hinders direct fellowship with God.

The prayers that seek to glorify God, to honor Him, to further the work of His kingdom, to transform the hearts of nonbelievers, to demonstrate the love of Jesus Christ, and to reveal His majesty--those are the prayers that are most powerful.

Abiding fully means praying much.

We are to be shut out from men, and shut in with God.

Prayer is God's answer to our poverty, not a power we exercise to obtain an answer.

One great effect of prayer is that it enables the soul to command the body. By obedience I make my body submissive to my soul, but prayer puts my soul in command of my body.

Prayer is the great engine to overthrow and rout my spiritual enemies, the great means to procure the graces of which I stand in hourly need.

The angel fetched Peter out of prison, but it was prayer that fetched the angel.

I trust there are none here present, who profess to be followers of Christ who do not also practice prayer in their families. We may have no positive commandment for it, but we believe that it is so much in accord with the genius and spirit of the gospel, and that it is so commended by the example of the saints, that the neglect thereof is a strange inconsistency.

Prayer is your way, often the only way, to water the harvest. By prayer you can bring the Holy Spirit's blessing on any gospel effort anywhere in the world.

God has no greater controversy with His people today than this, that with boundless promises to believing prayer, there are so few who actually give themselves unto intercession.

When we become too glib in prayer we are most surely talking to ourselves.

We seek a constitutional amendment to permit voluntary school prayer. God should never have been expelled from America's classrooms in the first place.

Prayer is the natural and joyous breathing of the spiritual life by which the heavenly atmosphere is inhaled and then exhaled in prayer.

When an answer I did not expect comes to a prayer which I believed I truly meant, I shrink back from it; if the burden my Lord asks me to bear be not the burden of my heart's choice, and I fret inwardly and do not welcome His will, then I know nothing of Calvary love.

How often we look upon God as our last and feeblest resource! We go to him because we have nowhere else to go. And then we learn that the storms of life have driven us, not upon the rocks, but into the desired haven.

Know your HOLY GOD intimately. (When you have seen His glory, His holiness and His love - by drawing close to Him in prayer - then you can usually see through any counterfeits because you know the "real thing" so well).

I'd rather be able to pray than to be a great preacher; Jesus Christ never taught his disciples how to preach, but only how to pray.

God can pick sense out of a confused prayer.

Let us thank God heartily as often as we pray that we have His Spirit in us to teach us to pray. Thanksgiving will draw our hearts out to God and keep us engaged with Him; it will take our attention from ourselves and give the Spirit room in our hearts.

No prayer!--No faith!--No Christ in the heart. Little prayer!--Little faith!--Little Christ in the heart. Increasing prayer!--Increasing faith!--Increasing Christ in the heart! Much prayer!--Much faith!--Much Christ in the heart! Praying always!--Faith always!--Christ always!

We ought to see the face of God every morning before we see the face of man.

In Gethsemane the holiest of all petitioners prayed three times that a certain cup might pass from Him. It did not. After that the idea that prayer is recommended to us as a sort of infallible gimmick may be dismissed.

Oh, how strenuous is life! I know a little of it. Men "ought always to pray, and not to faint." How fierce the battle! I know something of the conflict, but I ought not to faint, because I can pray.

The great souls who became mighty in prayer and rejoiced to spend three and four hours a day alone with God were once beginners.

We are fit for the work of God only when we have wept over it, prayed about it, and then we are enabled by Him to tackle the job that needs to be done.

I have been benefited by praying for others; for by making an errand to God for them I have gotten something for myself.

Prayer must carry on our work as much as preaching; he preacheth not heartily to his people that will not pray for them.

The prayer that begins with trustfulness, and passes on into waiting, will always end in thankfulness, triumph, and praise.

Before we can pray, "Lord, Thy Kingdom come," we must be willing to pray, "My Kingdom go."

If you are strangers to prayer you are strangers to power.

Prayer is the way you defeat the devil, reach the lost, restore a backslider, strengthen the saints, send missionaries out, cure the sick, accomplish the impossible, and know the will of God.

Pray, and let God worry.

Men would pray better if they lived better. They would get more from God if they lived more obedient and well-pleasing to God.

Prayer is the spontaneous response of the believing heart to God. Those truly transformed by Jesus Christ find themselves lost in wonder and joy of communion with Him. Prayer is as natural for the Christian as breathing.

We may be forced to consume considerable time before the spirit cooperates. For example, God would like to enlarge the scope of our prayer to include the nations in order to defeat all the behind-the-scene works of Satan. Or He may want us to intercede for all sinners worldwide for the entire church.

We have not been men of prayer. The spirit of prayer has slumbered among us. The closet has been too little frequented and delighted in. We have allowed business, study or active labor to interfere with our closet-hours. And the feverish atmosphere in which both the church and the nation are enveloped has found its way into our prayer closets...

A minister may fill his pews, his communion roll, the mouths of the public, but what that minister is on his knees in secret before God Almighty, that he is and no more.

It is hard to wait and press and pray, and hear no voice, but stay till God answers.

Talking to men for God is a great thing, but talking to God for men is greater still.

Prayers are the nerves that move the muscles of omnipotence. Prayer is not an exercise in futility because God's will, will be done in any case; prayer is the means by which God's will is carried out.

The idea that everything would happen exactly as it does regardless of whether we pray or not is a specter that haunts the minds of many who sincerely profess belief in God. It makes prayer psychologically impossible, replacing it with dead ritual at best.

Faith, and hope, and patience and all the strong, beautiful, vital forces of piety are withered and dead in a prayerless life. The life of the individual believer, his personal salvation, and personal Christian graces have their being, bloom, and fruitage in prayer.

No man - I don't care how colossal his intellect - No man is greater than his prayer life.

All revival begins, and continues, in the prayer meeting. Some have also called prayer the "great fruit of revival." In times of revival, thousands may be found on their knees for hours, lifting up their heartfelt cries, with thanksgiving, to heaven.

Give yourselves to prayer and the ministry of the Word. If you do not pray, God will probably lay you aside from your ministry, as He did me, to teach you to pray.

Intercessory prayer for one who is sinning prevails. God says so! The will of the man prayed for does not come into question at all, he is connected with God by prayer, and prayer on the basis of the Redemption sets the connection working and God gives life.

I ought to pray before seeing any one. Often when I sleep long, or meet with others early, it is eleven or twelve o'clock before I begin secret prayer. I feel it is far better to begin with God-to see His face first, to get my soul near Him before it is near another.

The prayer that prevails is not the work of lips and fingertips. It is the cry of a broken heart and the travail of a stricken soul.

Christ holds that prayer is a tremendous power which achieves what, without it, was a sheer impossibility. And this amazing thing you can set into operation. And the fact that you are not so using it, and simply don't believe in it and its efficiency and efficacy as our fathers did, and that so many nowadays agree with you, is certainly a major reason why the churches are so cold, and the promises seem so tardy of fulfillment.

It is not the mouth that is the main thing to be looked at in prayer, but whether the heart is so full of affection and earnestness in prayer with God, that it is impossible to express their sense and desire; for then a man desires indeed, when his desires are so strong, many, and mighty, that all the words, tears, and groans that can come from the heart, cannot utter them.

Every time we pray our horizon is altered, our attitude to things is altered, not sometimes but every time, and the amazing thing is that we don't pray more.

Through His Spirit, the Spirit of prayer, our life may be one of continual prayer. The Spirit of prayer will help you become an intercessor, asking great things of God for those around you.

Prayer is often a temptation to bank on a miracle of God instead of on a moral issue, i.e., it is much easier to ask God to do my work than it is to do it myself. Until we are disciplined properly, we will always be inclined to bank on God's miracles and refuse to do the moral thing ourselves. It is our job, and it will never be done unless we do it.

To every toiling, heavy-laden sinner, Jesus says, Come to me and rest. But there are many toiling, heavy-laden believers, too. For them this same invitation is meant. Note well the words of Jesus, if you are heavy-laden with your service, and do not mistake it. It is not, Go, labor on, as perhaps you imagine. On the contrary, it is stop, turn back, Come to me and rest. Never, never did Christ send a heavy laden one to work; never, never did He send a hungry one, a weary one, a sick or sorrowing one, away on any service. For such the Bible only says, Come, come, come.

Prayer assumes the sovereignty of God. If God is not sovereign, we have no assurance that He is able to answer our prayers. Our prayers would become nothing more than wishes. But while God's sovereignty, along with his wisdom and love, is the foundation of our trust in Him, prayer is the expression of that trust.