117 Quotes About Jesus

We may be sure God will not be hard to be entreated of us, who himself hath appointed us such an intercessor, to whom he can deny nothing; and to that end hath appointed him to sit at his right hand to make intercession for us.

This Man (Jesus) suddenly remarks one day, 'No one need fast while I am here.' Who is this Man who remarks that His mere presence suspends all normal rules?

We must say to ourselves something like this: 'Well, when Jesus looked down from the cross, he didn't think 'I am giving myself to you because you are so attractive to me.' No, he was in agony, and he looked down at us - denying him, abandoning him, and betraying him - and in the greatest act of love in history, he stayed. He said, 'Father, forgive them, they don't know what they are doing.' He loved us, not because we were lovely to him, but to make us lovely. That is why I am going to love my spouse.' Speak to your heart like that, and then fulfill the promises you made on your wedding day.

Sum up the life of Jesus by any other standard than God's, and it is an anticlimax of failure.

The loving and much loved wife is satisfied with the love of her husband; his smile is her joy, she cares little for any other. So, if you have come to Christ, thy Maker is thine husband - His free love to you is all you need, and all you can care for - there is no cloud between you and God - there is no veil between you and the Father; you have access to Him who is the fountain of happiness - what have you to do any more with idols? Oh! If your heart swims in the rays of God's love, like a little mote swimming in the sunbeam, you will have no room in your heart for idols.

I was a little better than speechless all day. O my God, I am speedily coming to Thee! Hasten the day, O Lord, if it be Thy blessed will. Oh, come, Lord Jesus, come quickly.

And He departed from our sight that we might return to our heart, and there find Him. For He departed, and behold, He is here.

He sheds tears for those that shed His blood.

Without the way, there is no going; without the truth, there is no knowing; without the life, there is no living.

Jesus' coming is the final and unanswerable proof that God cares.

It is not the thinker who is the true king of men, as we sometimes hear it proudly said. We need one who will not only show, but be the Truth; who will not only point, but open and be the way; who will not only communicate thought, but give, because He is the Life. Not the rabbi's pulpit, nor the teacher's desk, still less the gilded chairs of earthly monarchs, least of all the tents of conquerors, are the throne of the true king. He rules from the cross.

When Jesus came to earth, demons recognized him, the sick flocked to him, and sinners doused his feet and head with perfume. Meanwhile he offended pious Jews with their strict preconceptions of what God should be like. Their rejection makes me wonder, could religious types be doing just the reverse now? Could we be perpetuating an image of Jesus that fits our pious expectations but does not match the person portrayed so vividly in the Gospels?

When we look at the whole scope of this story line, we see clearly that Christianity is not only about getting one's individual sins forgiven so we can go to heaven. That is an important means of God's salvation, but not the final end or purpose of it. The purpose of Jesus' coming is to put the whole world right, to renew and restore the creation, not to escape it. It is not just to bring personal forgiveness and peace, but also justice and shalom to the world. God created both the body and soul, and the resurrection of Jesus shows that he is going to redeem both body and soul. The work of the Spirit of God is not only to save souls but also to care and cultivate the face of the earth, the material world.

Jesus' teaching consistently attracted the irreligious while offending the Bible-believing, religious people of his day. However, in the main, our churches today do not have this effect. The kind of outsiders Jesus attracted are not attracted to contemporary churches, even our most avant-garde ones. We tend to draw conservative, buttoned-down, moralistic people. The licentious and liberated or the broken and marginal avoid church. That can only mean one thing. If the preaching of our ministers and the practice of our parishioners do not have the same effect on people that Jesus had, then we must not be declaring the same message that Jesus did.

In the Christian view, the ultimate evidence for the existence of God is Jesus Christ.? If there is a God, we characters in his play have to hope that he put some information about himself in the play. But Christians believe he did more than give us information. He wrote himself into the play as the main character in history, when Jesus was born in a manger and rose from the dead.

Saints are planted in the house of God; they have a kind of rooting there: but though the tabernacle be a good rooting place, yet we cannot root firmly there, unless we are rooted in Jesus Christ.

In the meantime the grace of the Lord Jesus Christ work with thee, gentle reader, in all thy studious readings.

In Gethsemane the holiest of all petitioners prayed three times that a certain cup might pass from Him. It did not. After that the idea that prayer is recommended to us as a sort of infallible gimmick may be dismissed.

A heart-driven faith in Jesus Christ is the only sure solution. Believe it. Grasp it. And surrender to it.

The impression of Jesus which the Gospels give is not so much one of deity reduced as of divine capacities restrained.

How would you like to live with somebody who was everlastingly grieving your heart by his conduct?

Remember that vision on the Mount of Transfiguration; and let it be ours, even in the glare of earthly joys and brightnesses, to lift up our eyes, like those wondering three, and see no man any more, save Jesus only.

When old companions, old lusts, and sins crowd in upon you, and when you feel that you are ready to sink, what can save you, sinking sinner? This alone - I have a high priest in heaven, and he can support in the hour of affliction. This alone can give you peace - I have a high priest in heaven. When you are dying - when friends can do you no good - when sins rise up like specters around your bed - what can give you peace? This - "I have a high priest in heaven"

When Jesus then is with the multitudes, He is not in His house, for the multitudes are outside of the house, and it is an act which springs from His love of men to leave the house and to go away to those who are not able to come to Him.

Jesus Christ came into my prison cell last night, and every stone flashed like a ruby.

When Jesus came to earth, demons recognized him, the sick flocked to him, and sinners doused his feet and head with perfume. Meanwhile he offended pious Jews with their strict preconceptions of what God should be like. Their rejection makes me wonder, could religious types be doing just the reverse now? Could we be perpetuating an image of Jesus that fits our pious expectations but does not match the person portrayed so vividly in the Gospels?

For in Jesus Christ there is neither male nor female, bond nor free; even you may be the children of God, if you believe in Jesus.

Two thousand years ago there was One here on this earth who lived the grandest life that ever has been lived yet - a life that every thinking man, with deeper or shallower meaning, has agreed to call divine.

Jesus Christ became Incarnate for one purpose, to make a way back to God that man might stand before Him as He was created to do, the friend and lover of God Himself.

If Jesus is the Son of God, his teachings are more than just good ideas from a wise teacher; they are divine insights on which I can confidently build my life.

Our Good Shepherd has become the model for under-shepherds. His great concern is the good of the sheep. A good shepherd gives himself to the sheep. A thief comes to get something form the flock - wool or mutton. Jesus our Lord made every personal claim subservient to the blessing of his flock; even to giving His life that they might live.

The righteousness of Jesus Christ is one of those great mysteries, which the angels desire to look into, and seems to be one of the first lessons that God taught men after the fall.

In Ephesians 5, Paul shows us that even on earth Jesus did not use his power to oppress us but sacrificed everything to bring us into union with him. And this takes us beyond the philosophical to the personal and the practical. If God had the Gospel of Jesus' salvation in mind when he established marriage, then marriage only 'works' to the degree that approximates the pattern of God's self-giving love in Christ.

Jesus Christ was God's revenue officer.

The religion of Jesus has probably always suffered more from those who have misunderstood than from those who have opposed it.

If Jesus is the Son of God in human flesh, He's one of a kind of the 13 billions of people who have ever lived.

All change comes from deepening your understanding of the salvation of Christ and living out the changes that understanding creates in your heart.

Take heart therefore, O ye saints, and be strong; your cause is good, God himself espouseth your quarrel, who hath appointed you his own Son, General of the field, called 'the Captain of our salvation.'

Oh, is the Lord Jesus Christ a believer's life? Why, then, let no believer be disquieted, nor overwhelmed and dejected, for any loss or for any sorrow or suffering that he meets with for the Lord Jesus Christ's sake. Oh, what should a man then do for Jesus Christ, who is his life!

God did entrust the descendants of Abraham with the first revelation of Himself.

Only once did God choose a completely sinless preacher.

God walls the sea with sand. God clears the air with storms. God warms the earth with snow. He exalts us to heaven by the stumbling-block of the cross.

We may be sure God will not be hard to be entreated of us, who himself hath appointed us such an intercessor, to whom he can deny nothing; and to that end hath appointed him to sit at his right hand to make intercession for us.

If all things were made through Him, clearly so must the splendid revelations have been which were made to the fathers and prophets, and became to them the symbols of the sacred mysteries of religion.

If your fundamental is a man dying on the cross for his enemies, if the very heart of your self-image and your religion is a man praying for his enemies as he died for them, sacrificing for them, loving them - if that sinks into your heart of hearts, it's going to produce the kind of life that the early Christians produced. The most inclusive possible life out of the most exclusive possible claim - and that is this is the truth. But what is the truth? The truth is a God become weak, loving and dying for the people who opposed him, dying forgiving them.

There is an amazing and refreshing journey of freedom for those who know Jesus Christ as Lord.

Were there ten thousand millions of heavens created above these highest heavens, and again as many above them, and as many above them, till angels were wearied with counting, it were but too low a seat to fix the princely throne of that Lord Jesus (whose ye are) above them all.

He walked into Judaea eighteen hundred years ago; His sphere melody, flowing in wild native tones, took captive the ravished souls of men, and, being of a truth sphere melody, still flows and sounds, though now with thousandfold accompaniments and rich symphonies, through all our hearts, and modulates and divinely leads them.

To him who, though by no means near the end, is yet advancing, He is the way; to him who has put off all that is dead He is the life.

The purest joy in the world is joy in Christ Jesus. When the Spirit is poured down, His people get very near and clear views of the Lord Jesus. They eat His flesh and drink His blood. They come to a personal cleaving to the Lord. They taste that the Lord is gracious. His blood and righteousness appear infinitely perfect, full, and free to their souls. They sit under His shadow with great delight. They rest in the cleft of the rock. Their defense is the munitions of rocks. They lean on the Beloved. They find infinite strength in Him for the use of their soul - grace for grace - all they can need in any hour of trial and suffering to the very end.

We may note in passing that He was never regarded as a mere moral teacher. He did not produce that effect on any of the people who actually met Him. He produced mainly three results-Hatred-Terror-Adoration. There was no trace of people expressing mild admiration.

But the Wisdom of God, which is His only-begotten Son, being in all respects incapable of change or alteration, and every good quality in Him being essential, and such as cannot be changed and converted, His glory is therefore declared to be pure and sincere.

My dear Jesus, my Savior, is so deeply written in my heart, that I feel confident, that if my heart were to be cut open and chopped to pieces, the name of Jesus would be found written on every piece.

I am not a Christian because God changed my life; I am a Christian because of my convictions about who Jesus Christ is.

In Jesus and for Him, enemies and friends alike are to be loved.

Saints are planted in the house of God; they have a kind of rooting there: but though the tabernacle be a good rooting place, yet we cannot root firmly there, unless we are rooted in Jesus Christ.

I want them to know that they don't have to die in a car bomb, don't have to die in some kind of holy war to be accepted by God. But it's through faith in Jesus Christ and Christ alone.

There is still One whose faith in you has never wavered. And how wonderful it is that that one should be Jesus Christ! It was a wonderful dream God dreamed, Christ says, when He created you; it was a stately being that was in His mind when you were fashioned; and I can make you all He meant that you should be.

It is not the thinker who is the true king of men, as we sometimes hear it proudly said. We need one who will not only show, but be the Truth; who will not only point, but open and be the way; who will not only communicate thought, but give, because He is the Life. Not the rabbi's pulpit, nor the teacher's desk, still less the gilded chairs of earthly monarchs, least of all the tents of conquerors, are the throne of the true king. He rules from the cross.

I sometimes wonder that you do not get tired of my preaching, because I do nothing but hammer away on this one nail. With me it is, year after year, "None but Jesus!" Oh, you great saints, if you have outgrown the need of a sinner's trust in the Lord Jesus, you have outgrown your sins, but you have also outgrown your grace, and your saintship has ruined you!

Never think that Jesus commanded a trifle, nor dare to trifle with anything He has commanded.

When men sought to make Him a king He fled; now that they seek to put Him to death He goes out to meet them.

No one else holds or has held the place in the heart of the world which Jesus holds. Other gods have been as devoutly worshipped; no other man has been so devoutly loved.

Please my loving friends and family, don't cry for me, for all my life His was the only face I desperately longed to see.n

Christians believe that Jesus Christ is the son of God because He said so.

Remember that vision on the Mount of Transfiguration; and let it be ours, even in the glare of earthly joys and brightnesses, to lift up our eyes, like those wondering three, and see no man any more, save Jesus only.

Don't ever think that there are many ways to the Divine. Jesus is the one qualified mediator, the only qualified sacrifice, and the only qualified savior.

I asked her what was so scary about unmerited free grace? She replied something like this: If I was saved by my good works -- then there would be a limit to what God could ask of me or put me through. I would be like a taxpayer with rights. I would have done my duty and now I would deserve a certain quality of life. But if it is really true that I am a sinner saved by sheer grace -- at God's infinite cost -- then there's nothing he cannot ask of me.

We instinctively tend to limit for whom we exert ourselves. We do it for people like us, and for people whom we like. Jesus will have none of that. By depicting a Samaritan helping a Jew, Jesus could not have found a more forceful way to say that anyone at all in need - regardless of race, politics, class, and religion - is your neighbor. Not everyone is your brother or sister in faith, but everyone is your neighbor, and you must love your neighbor.