74 E.M. Bounds Quotes

God shapes the world by prayer. Prayers are deathless. The lips that uttered them may be closed to death, the heart that felt them may have ceased to beat, but the prayers live before God, and God's heart is set on them and prayers outlive the lives of those who uttered them; they outlive a generation, outlive an age, outlive a world.

Prayer honors God, acknowledges His being, exalts His power, adores His providence, secures His aid.

I think Christians fail so often to get answers to their prayers because they do not wait long enough on God. They just drop down and say a few words, and then jump up and forget it and expect God to answer them. Such praying always reminds me of the small boy ringing his neighbor's door-bell, and then running away as fast as he can go.

Prayer is of transcendent importance. Prayer is the mightiest agent to advance God's work. Praying hearts and hands only can do God's work. Prayer succeeds when all else fails.

The more praying there is in the world, the better the world will be; the mightier the forces against evil everywhere.

We can do nothing without prayer. All things can be done by importunate prayer. It surmounts or removes all obstacles, overcomes every resisting force and gains its ends in the face of invincible hindrances.

Prayer puts God's work in his hands-and keeps it there.

The men who have done the most for God in this world have been early on their knees. He who fritters away the early morning, its opportunity and freshness, in other pursuits than seeking God will make poor headway seeking Him the rest of the day. If God is not first in our thoughts and efforts in the morning, He will be in the last place the remainder of the day.

The goal of prayer is the ear of God, a goal that can only be reached by patient and continued and continuous waiting upon Him, pouring out our heart to Him and permitting Him to speak to us. Only by so doing can we expect to know Him, and as we come to know Him better we shall spend more time in His presence and find that presence a constant and ever-increasing delight.

Men are God's method. The church is looking for better methods; God is looking for better men.

Prayer is our most formidable weapon, the thing which makes all else we do efficient.

Prayer, in one phase of its operation, is a disinfectant and a preventive. It purifies the air; it destroys the contagion of evil.

We cannot talk to God strongly when we have not lived for God strongly. The closet cannot be made holy to God when the life has not been holy to God.

Public prayers are of little worth unless they are founded on or followed up by private praying.

The story of every great Christian achievement is the history of answered prayer.

The great truths of revelation are neither able to preach nor defend themselves. They must have soldier preachers who proclaim and defend them. They have never conquered as silent force; they have never won as a reserve corps.

Men would pray better if they lived better. They would get more from God if they lived more obedient and well-pleasing to God.

It is hard to wait and press and pray, and hear no voice, but stay till God answers.

Talking to men for God is a great thing, but talking to God for men is greater still.

Faith, and hope, and patience and all the strong, beautiful, vital forces of piety are withered and dead in a prayerless life. The life of the individual believer, his personal salvation, and personal Christian graces have their being, bloom, and fruitage in prayer.

Every mighty move of the Spirit of God has had its source in the prayer chamber.

Trust perfected is prayer perfected. Trust looks to receive the thing asked for and gets it. Trust is not a belief that God can bless or that He will bless, but that He does bless, here and now. Trust always operates in the present tense. Hope looks toward the future. Trust looks to the present. Hope expects. Trust possesses. Trust receives what prayer acquires. So, what prayer needs, at all times, is abiding and abundant trust.

Why grow we weary when asked to watch with our Lord? Up, sluggish heart, Jesus calls thee! Rise and go forth to meet the Heavenly Friend in the place where He manifests Himself.

The possibilities of prayer are found in its allying itself with the purposes of God, for God's purposes and man's praying are the combination of all potent and omnipotent forces.

Private place and plenty of time are the life of prayer.

The soul which has come into intimate contact with God in the silence of the prayer chamber is never out of conscious touch with the Father; the heart is always going out to Him in loving communion, and the moment the mind is released from the task upon which it is engaged, it returns as naturally to God as the bird does to its nest.

We can never know God as it is our privilege to know Him by brief repetitions that are requests for personal favors, and nothing more.

Natural ability and educational advantages do not figure as factors in this matter of prayer; but a capacity for faith, the power of a thorough consecration, the ability of self-littleness, an absolute losing of one's self in God's glory and an ever present and insatiable yearning and seeking after all the fullness of God.

The central significance of prayer is not in the things that happen as results, but in the deepening intimacy and unhurried communion with God at His central throne of control in order to discover a sense of God's need in order to call on God's help to meet that need.

Love is kindled in a flame, and ardency is its life. Flame is the air which true Christian experience breathes. It feeds on fire; it can withstand anything rather than a feeble flame; but when the surrounding atmosphere is frigid or lukewarm, it dies, chilled and starved to its vitals. True prayer must be aflame.

When trust is perfect and there is no doubt, prayer is simply the outstretched hand ready to receive.

Our praying, to be strong, must be buttressed by holy living. The life of faith perfects the prayer of faith.

A man can pray better because of the prayers of the past; a man can live holier because of the prayers of the past; the man of many and acceptable prayers has done the truest and greatest service to the incoming generation.

There is neither encouragement nor room in Bible religion for feeble desires, listless efforts, lazy attitudes; all must be strenuous, urgent, ardent. Flamed desires, impassioned, unwearied insistence delight heaven. God would have His children incorrigibly in earnest and persistently bold in their efforts. Heaven is too busy to listen to half-hearted prayers or to respond to pop-calls. Our whole being must be in our praying.

Prayer is no fitful, short-lived thing. It is no voice crying unheard and unheeded in the silence. It is a voice which goes into God's ear, and it lives as long as God's ear is open to holy pleas, as long as God's heart is alive to holy things.

If we would have God in the closet, God must have us out of the closet. There is no way of praying to God, but by living to God.

Non-praying is lawlessness, discord, anarchy.

We can learn more in an hour praying, when praying indeed, than from many hours of rigorous study.

By prayer, the ability is secured to feel the law of love, to speak according to the law of love, and to do everything in harmony with the law of love.

The prayers of God's saints strengthen the unborn generation against the desolating waves of sin and evil.

To say prayers in a decent, delicate way is not heavy work. But to pray really, to pray till hell feels the ponderous stroke, to pray till the iron gates of difficulty are opened, till the mountains of obstacles are removed, till the mists are exhaled and the clouds are lifted, and the sunshine of a cloudless day brightens-this is hard work, but it is God's work, and man's best labor.

The church is not a democracy in which we have chosen God, but a theocracy in which He has chosen us. The church is the only society in the world that never loses any of its members, even by death. The church upon its knees would bring heaven upon the earth.

What the Church needs to-day is not more machinery or better, not new organizations or more and novel methods, but men whom the Holy Ghost can use men of prayer, men mighty in prayer. The Holy Ghost does not flow through methods, but through men. He does not come on machinery, but on men. He does not anoint plans, but men, men of prayer.

The stream of praying cannot rise higher than the fountain of living.

Other duties become pressing and absorbing and crowd our prayer. "Choked to death" would be the coroner's verdict in many cases of dead praying if an inquest could be secured on this dire, spiritual calamity.

All God's plans have the mark of the cross on them, and all His plans have death to self in them.... But men's plans ignore the offence of the cross or despise it. Men's plans have no profound, stern or self-immolating denial in them. Their gain is of the world.

Jesus taught that perseverance is the essential element of prayer. Men must be in earnest when they kneel at God's footstool. Too often we get faint-hearted and quit praying at the point where we ought to begin. We let go at the very point where we should hold on strongest. Our prayers are weak because they are not impassioned by an unfailing and resistless will.

Prayer is the easiest and hardest of all things; the simplest and the sublimest; the weakest and the most powerful; its results lie outside the range of human possibilities-they are limited only by the omnipotence of God.

It is only when the whole heart is gripped with the passion of prayer that the life-giving fire descends, for none but the earnest man gets access to the ear of God.

I feel it is far better to begin with God, to see His face first, to get my soul near Him before it is near another. In general it is best to have at least one hour alone with God before engaging in anything else.