40 Charles Hodge Quotes

The best evidence of the Bible's being the word of God is to be found between its covers. It proves itself.

The Church is everywhere represented as one. It is one body, one family, one fold, one kingdom. It is one because pervaded by one Spirit. We are all baptized into one Spirit so as to become, says the apostle, on body.

The gospel is so simple that small children can understand it, and it is so profound that studies by the wisest theologians will never exhaust its riches.

The Reformers, therefore, as instruments in the hands of God, in delivering the Church from bondage to prelates, did not make it a tumultuous multitude, in which every man was a law to himself, free to believe, and free to do what he pleased.

To be in Christ is the source of the Christian's life; to be like Christ is the sum of His excellence; to be with Christ is the fullness of His joy.

When the great promise of the Spirit was fulfilled on the day of Pentecost, it was fulfilled not in reference to the apostles only.

Original sin is the only rational solution of the undeniable fact of the deep, universal and early manifested sinfulness of men in all ages, of every class, and in every part of the world.

All Church power is, therefore, properly ministerial and administrative. Everything is to be done in the name of Christ, and in accordance with his directions.

In opposition... to all the suggestions of the devil, the sole, simple, and sufficient answer is the word of God. This puts to flight all the powers of darkness. The Christian finds this to be true in his individual experience. It dissipates his doubts; it drives away his fears; it delivers him from the power of Satan.

Romanists tell us that the Pope is the Vicar of Christ; that he is his successor as the universal head and ruler of the Church on earth. If this is so, he must be a Christ.

But to be the Vicar of Christ, to claim to exercise his prerogatives on earth, does involve a claim to his attributes, and therefore our opposition to Popery is opposition to a man claiming to be God.

The Scriptures teach that the happiness or blessedness of believers in a future life will be greater or less in proportion to the service of Christ in this life. Those who love little, do little; and those who do little, enjoy less.

That the apostolic office is temporary is a plain historical fact.

The office of presbyters is a permanent one.

The Church, however, is a self-governing society, distinct from the State, having its officers and laws, and, therefore, an administrative government of its own.

In many things a comprehensive survey of a subject is the shortest way of getting at a precise knowledge of a particular division of it.

The right of the people to a substantive part in the government of the Church is recognized and sanctioned by the apostles in almost every conceivable way.

The proximate result of obedience to God is inward conformity to the Divine image.

The ultimate ground of faith and knowledge is confidence in God.

It is a fact that unless children are brought up in the nurture and admonition of the Lord, they, and the society which they constitute or control, will go to destruction. Consequently, when a state resolves that religious instruction shall be banished from the schools and other literary institutions, it virtually resolves on self-destruction.

If the Church is a living body united to the same head, governed by the same laws, and pervaded by the same Spirit, it is impossible that one part should be independent of all the rest.

As the Church is the aggregate of believers, there is an intimate analogy between the experience of the individual believer, and of the Church as a whole.

A Christian is one who recognizes Jesus as the Christ, the Son of the living God, as God manifested in the flesh, loving us and dying for our redemption; and who is so affected by a sense of the love of this incarnate God as to be constrained to make the will of Christ the rule of his obedience, and the glory of Christ the great end for which He lives.

The Church, during the apostolic age, did not consist of isolated, independent congregations, but was one body, of which the separate churches were constituent members, each subject to all the rest, or to an authority which extended over all.

All Church power arises from the indwelling of the Spirit; therefore those in whom the Spirit dwells are the seat of Church power. But the Spirit dwells in the whole Church, and therefore the whole Church is the seat of Church power.

It is only when men associate with the wicked with the desire and purpose of doing them good, that they can rely upon the protection of God to preserve them from contamination.

Our first remark on this subject is that the ministry is an office, and not merely a work. Our second remark is, that the office is of divine appointment, not merely in the sense in which the civil powers are ordained of God, but in the sense that ministers derive their authority from Christ, and not from the people.

Ruling elders are declared to be the representatives of the people.

So too, in forming a constitution, or in enacting rules of procedure, or making canons, the people do not merely passively assent, but actively cooperate. They have, in all these matters, the same authority as the clergy.

Christ has not only ordained that there shall be such officers in his Church - he has not only specified their duties and prerogatives - but he gives the requisite qualifications, and calls those thus qualified, and by that call gives them their official authority.

The functions of these elders, therefore, determine the power of the people; for a representative is one chosen by others to do in their name what they are entitled to do in their own persons; or rather to exercise the powers which radically inhere in those for whom they act.

If all Church power vests in the clergy, then the people are practically bound to passive obedience in all matters of faith and practice; for all right of private judgment is then denied.

The doctrines of grace humble man without degrading him and exalt him without inflating him.

Foolish talking and jesting are not the ways in which Christian cheerfulness should express itself, but rather "giving of thanks" (Eph. 5:4). Religion is the source of joy and gladness, but its joy is expressed in a religious way, in thanksgiving and praise.

All moral obligation resolves itself into the obligation of conformity to the will of God.

Christian humility does not consist in denying what there is of good in us; but in an abiding sense of ill-desert, and the consciousness that what we have of good is due to the grace of God.

All the reasons which require the subjection of a believer to the brethren of a particular church require his subjection to all his brethren in the Lord.

It is a thoroughly anti-Christian doctrine that the Spirit of God, and therefore the life and governing power of the Church, resides in the ministry, to the exclusion of the people.

The Galatians are severely censured for giving heed to false doctrines, and are called to pronounce even an apostle anathema, if he preached another gospel.

The Independent or Congregational theory includes two principles; first, that the governing and executive power in the Church is in the brotherhood; and secondly, that the Church organization is complete in each worshipping assembly, which is independent of every other.